Sermons, Academical and OccasionalJ.H. Parker, 1847 - 421 sider |
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Side v
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
Side x
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being b . Possibly , " " perhaps ...
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being b . Possibly , " " perhaps ...
Side xii
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , the same yesterday , and to - day xii PREFACE .
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , the same yesterday , and to - day xii PREFACE .
Side xv
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
Side xix
... course implies most of it has so far a presumption in its favour . Again ; the same remark applies , still more strongly , to the temper of mind which is turned by grace into contrition ; the inclination to magnify rather than extenuate ...
... course implies most of it has so far a presumption in its favour . Again ; the same remark applies , still more strongly , to the temper of mind which is turned by grace into contrition ; the inclination to magnify rather than extenuate ...
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analogy apostasy Apostles Apostolical Succession appear argument Arian Arius authority Baptism believe Bishop Bishop Butler blessing called Canon Catholic Christian Church Church of England Communion concerning consider Council course Creed divine doctrine doubt duty Epistle especially Eucharist evidence evil faith Father favour fear feel God's Gospel grace hath heart Heaven heresy Holy Ghost Holy Scripture hope interpretation Irenæus Jesus Christ judge judgment kind King kingdom less Lord Lord's matter mean mind moral mysteries nation natural Nicæa Nicene Nicene Creed observed Old Testament ordained ourselves perhaps persons portion practical prayer preached present principle Prophets prove providential question reason received religion religious respect Roman Roman Catholic rule Sacraments sacred sacrifice sake salvation sanctified Saviour seems sense Sermon speaking spirit suppose surely teach Testament Thee Theodoret Thessalonians things thou thought Timothy tion true trust truth unity unto visible whole words καὶ