Leisure Hours Employed for the Benefit of Those who Would Wish to Begin the World as Wise as Others End itA. Millar, 1759 - 129 sider |
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Side ix
... ideas feldom fail of taking root and making a long and lasting impreffion ; or , to make ufe of Mr. Pope's expreffion , Just as the twig is bent , the tree inclines . Our moral author , Rochefoucault , confiders man made up altogether ...
... ideas feldom fail of taking root and making a long and lasting impreffion ; or , to make ufe of Mr. Pope's expreffion , Just as the twig is bent , the tree inclines . Our moral author , Rochefoucault , confiders man made up altogether ...
Side xx
... idea in their meaning , though fomewhat differently expreffed , yet the author hopes he shall stand excused from the imputation of tautology , as it was almoft impoffible to avoid it in fuch a collection . MORAL MORAL REFLECTIONS . I I ...
... idea in their meaning , though fomewhat differently expreffed , yet the author hopes he shall stand excused from the imputation of tautology , as it was almoft impoffible to avoid it in fuch a collection . MORAL MORAL REFLECTIONS . I I ...
Side 9
... to be fo to the utmost of our abilities , is the glory of a man . XIX . Irreligious men , whose short prof- pects are filled with earth , and fense , and mortal life soare invited , by thefe mean ideas , MORAL REFLECTIONS .
... to be fo to the utmost of our abilities , is the glory of a man . XIX . Irreligious men , whose short prof- pects are filled with earth , and fense , and mortal life soare invited , by thefe mean ideas , MORAL REFLECTIONS .
Side 10
Leisure hours. mortal life soare invited , by thefe mean ideas , to actions proportionably low and little but a mind , whofe views are enlightened and extended by religion , is animated to nobler purfuits , by more fublime , and re- mote ...
Leisure hours. mortal life soare invited , by thefe mean ideas , to actions proportionably low and little but a mind , whofe views are enlightened and extended by religion , is animated to nobler purfuits , by more fublime , and re- mote ...
Side 36
... and feels a proportionable enlargement arifing from the contem- plation of great and fublime ideas . XCIII . To compleat a thorough education , it may be neceffary to visit the court ; if it 36 MORAL REFLECTIONS . XCI. ...
... and feels a proportionable enlargement arifing from the contem- plation of great and fublime ideas . XCIII . To compleat a thorough education , it may be neceffary to visit the court ; if it 36 MORAL REFLECTIONS . XCI. ...
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Vanlige uttrykk og setninger
abfolutely abfurd actions againſt alſo becauſe beft beſt body caufe cauſe confequence confider confifts converſation courſe dangerous death defire difpofition diſcover doth endeavour envy eſteem evil falfe fame faſhion fatire fear fecret fecurity feem felf felf-love felves fenfe fenfible ferve fhall fhew fhould fince firft firſt fociety fome fomething foon foul friendſhip ftate ftranger fubject fuch fuffer fuperior fuppofe fure greateſt happineſs happy hath himſelf honour human humour intereft itſelf juftice juſt lafting leaft leaſt lefs leſs lofes man's mankind meaſure mind moft moral moſt muft muſt nature neceffary neceffity never obferve occafion ourſelves paffion paſt perfons pleafing pleaſe pleaſure poffeffed poffibly praiſe prefent preferve pride puniſhment purſuit racter raiſe reaſon reflection refolution religion reſpect ſeems ſenſe ſhall ſpeaking ſpirit ſtate ſtudy temper themſelves theſe things thofe thoſe thought true tural underſtanding univerfal uſe vice virtue whilſt wiſdom
Populære avsnitt
Side 58 - It is our comfort, while we are obnoxious to so many accidents, that we are under the care of One who directs contingencies, and has in his hands the management of every thing that is capable of annoying or offending us ; who knows the assistance we stand in need of, and is always ready to bestow it on those who ask it of him.
Side 42 - In the first place, true honour, though it be a different principle from religion, is that which produces the same effects. The lines of action, though drawn from different parts, terminate in the same point. Religion embraces virtue as it is enjoined by the laws of God; honour, as it is graceful and ornamental to human nature. The religious man fears, the man of honour scorns, to do an ill action. The...
Side 36 - ... of savages. In a word, complaisance is a virtue that blends all orders of men together in a friendly intercourse of words and actions, and is suited to that equality in human nature which every one ought to consider, so far as is consistent with the order and economy of the world.
Side 4 - Good-nature is more agreeable in conversation than wit, and gives a certain air to the countenance which is more amiable than beauty. It shows virtue in the fairest light, takes off in some measure from the deformity of vice, and makes even folly and impertinence supportable.
Side 28 - MY Lord Clarendon has observed, that few men have done more harm than those who have been thought to be able to do least ; and there cannot be a greater error, than to believe a man, whom we see qualified with too mean parts to do good, to be therefore incapable of doing hurt. There is a supply of malice, of pride, of industry, and even of folly, in the weakest, when he sets his heart upon it, that makes a strange progress in mischief.
Side 115 - ... under affliction. The utmost we can hope for in this world is contentment ; if we aim at any thing higher, we shall meet with nothing but grief and disappointment. A man should direct all his studies and endeavours at making himself easy now, and happy hereafter.
Side 145 - This is indeed an arduous task: but it should comfort a glorious spirit that it is the highest step to which human nature can arrive. Triumph, applause, acclamation, are dear to the mind of man; but it is still a...
Side 128 - Pleasure, when it is a man's chief purpose, disappoints itself, and the constant application to it palls the faculty of enjoying it, though it leaves the sense of our inability for that we wish, with a disrelish of every thing else.
Side 125 - The wise man considers what he wants, and the fool what he abounds in. The wise man is happy when he gains his own approbation, and the fool when he recommends himself to the applause of those about him.
Side 134 - But if you contend for the honour of victory alone, you may lay down this as an infallible maxim, That you cannot make a more false step, or give your antagonists a greater advantage over you, than by falling into a passion.