PREFACE

LORD BACON can only be said to have carried the first three parts of his "Instauratio Magna" to any degree of perfection. Of these the "Sylva Sylvarum" is but a dry catalogue of natural phenomena, the collection of which, however necessary it might be, Bacon viewed as a sort of mechanical labor, and would never have stooped to the task, had not the field been abandoned by the generality of philosophers, as unworthy of them. The two other portions of the "Instauratio Magna," which these volumes contain, unfold the design of his philosophy, and exhibit all the peculiarities of his extraordinary mind, enshrined in the finest passages of his writings.

Of the "De Augmentis," though one of the greatest books of modern times, only three translations have appeared, and each of these strikingly imperfect. That of Wats, issued while Bacon was living, is singularly dis.. figured with solecisms, and called forth the just censures of Bacon and his friends. The version of Eustace Cary is no less unfortunate, owing to its poverty of diction, and antiquated phraseology. Under the public sense of these failures, another translation was produced about sixty years ago by Dr. Shaw, which might have merited approbation,

had not the learned physician been impressed with the idea that he could improve Bacon by relieving his work of some of its choicest passages, and entirely altering the arrangement. In the present version, our task has been principally to rectify Shaw's mistakes, by restoring the author's own arrangement, and supplying the omitted portions. Such of Shaw's notes as were deemed of value have been retained, and others added where the text seemed to require illustration. Due care also has been taken to point out the sources whence Bacon drew his extraordinary stores of learning, by furnishing authorities for the quotations and allusions in the text, so that the reader may view at a glance the principal authors whom Bacon loved to consult, and whose agency contributed to the formation of his colossal powers.

The version of the "Novum Organum" contained in this set is that by Wood, which is the best extant. The present edition of this immortal work has been enriched with an ample commentary, in which the remarks of the two Playfairs, Sir John Herschel, and the German and French editors, have been diligently consulted, that nothing may be wanting to render it as perfect as possible.

J. D.

FRANCIS OF VERULAM'S

GREAT INSTAURATION

ANNOUNCEMENT OF THE AUTHOR

FRANCIS OF VERULAM THOUGHT THUS, AND SUCH IS THE METHOD WHICH HE DETERMINED WITHIN himself, and which HE THOUGHT IT CONCERNED THE LIVING AND POSTERITY TO KNOW

BEING convinced, by a careful observation, that the human understanding perplexes itself, or makes not a sober and advantageous use of the real helps within its reach, whence manifold ignorance and inconveniences arise, he was determined to employ his utmost endeavors toward restoring or cultivating a just and legitimate familiarity between the mind and things.

But as the mind, hastily and without choice, imbibes and treasures up the first notices of things, from whence all the rest proceed, errors must forever prevail, and remain uncorrected, either by the natural powers of the understanding or the assistance of logic; for the original notions being vitiated, confused, and inconsiderately taken from things, and the secondary ones formed no less rashly, human knowledge itself, the thing employed in all our researches, is not well put together nor justly formed, but resembles a magnificent structure that has no foundation.

And while men agree to admire and magnify the false powers of the mind, and neglect or destroy those that might be rendered true, there is no other course left but

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with better assistance to begin the work anew, and raise or rebuild the sciences, arts, and all human knowledge from a firm and solid basis.

This may at first seem an infinite scheme, unequal to human abilities, yet it will be found more sound and judicious than the course hitherto pursued, as tending to some issue; whereas all hitherto done with regard to the sciences is vertiginous, or in the way of perpetual rotation.

Nor is he ignorant that he stands alone in an experiment almost too bold and astonishing to obtain credit, yet he thought it not right to desert either the cause or himself, but to boldly enter on the way and explore the only path which is pervious to the human mind. For it is wiser to engage in an undertaking that admits of some termination, than to involve one's self in perpetual exertion and anxiety about what is interminable. The ways of contemplation, indeed, nearly correspond to two roads in nature, one of which, steep and rugged at the commencement, terminates in a plain; the other, at first view smooth and easy, leads only to huge rocks and precipices. Uncertain, however, whether these reflections would occur to another, and observing that he had never met any person disposed to apply his mind to similar thoughts, he determined to publish whatsoever he found time to perfect. Nor is this the haste of ambition, but anxiety, that if he should die there might remain behind him some outline and determination of the matter his mind had embraced, as well as some mark of his sincere and earnest affection to promote the happiness of mankind.

- AUTHOR'S PREFACE

Of the state of learning-That it is neither prosperous nor greatly advanced, and that a way must be opened to the human understanding entirely distinct from that known to our predecessors, and different aids procured, that the mind may exercise her power over the nature of things

IT APPEARS to me that men know neither their acquirements nor their powers, but fancy their possessions greater and their faculties less than they are; whence, either valuing the received arts above measure, they look out no further; or else despising themselves too much, they exercise their talents upon lighter matters, without attempting the capital things of all. And hence the sciences seem to have their Hercules' Pillars, which bound the desires and hopes of mankind.

But as a false imagination of plenty is among the principal causes of want, and as too great a confidence in things present leads to a neglect of the future, it is necessary we should here admonish mankind that they do not too highly value or extol either the number or usefulness of the things hitherto discovered; for, by closely inspecting the multiplicity of books upon arts and sciences, we find them to contain numberless repetitions of the same things in point of invention, but differing indeed as to the manner of treatment; so that the real discoveries, though at the first view they may appear numerous, prove upon examination but few. And as to the point of usefulness, the philosophy we principally received from the Greeks must be acknowledged puerile, or rather talkative than generative as being fruitful in controversies, but barren of effects.

The fable of Scylla seems a civil representation of the present condition of knowledge; for she exhibited the co