Hva folk mener - Skriv en omtale
Vi har ikke funnet noen omtaler på noen av de vanlige stedene.
Andre utgaver - Vis alle
acquaintance actors admire allusions altered ancient appear beauties Ben Jonson better censure character Clopton collated comedy common conjecture correct corrupted criticism criticks daugh drama dramatick pieces edition editor emendations endeavoured English errors exhibited explained faults favour folio frequently genius give hath Henry honour Hugh Clopton ignorance imitation John Jonson judgment kind King King Lear knowledge labour language Latin learning Locrine London Prodigal ment nature never notes obscure observed old copies opinion passages peculiar performed perhaps Pericles play-house players plays pleasure poet poet's poetry Pope Pope's praise preface printed publick published quartos Quintus Serenus reader reason restored ribaldries Romeo and Juliet says scenes seems sense Shak Shakspere's shew sometimes spere stage Stratford suppose theatre Theobald thing Thomas Creede thought tion Titus Andronicus tragedy Troilus and Cressida Warwickshire William Shakspere words writer
Side 128 - A quibble is the golden apple for which he will always turn aside from his career, or stoop from his elevation. A quibble, poor and barren as it is, gave him such delight that he was content to purchase it by the sacrifice of reason, propriety, and truth. A quibble was to him the fatal Cleopatra for which he lost the world, and was content to lose it.
Side 118 - ... the real state of sublunary nature, which partakes of good and evil, joy and sorrow, mingled with endless variety of proportion and innumerable modes of combination; and expressing the course of the world, in which the loss of one is the gain of another; in which, at the same time, the reveller is hasting to his wine, and the mourner burying his friend; in which the malignity of one is sometimes defeated by the frolic of another; and many mischiefs and many benefits are done and hindered without...
Side 175 - Notes are often necessary, but they are necessary evils. Let him, that is yet unacquainted with the powers of Shakespeare, and who desires to feel the highest pleasure that the drama can give, read every play from the first scene to the last, with utter negligence of all his commentators.
Side 123 - ... to be sought in the common intercourse of life, among those who speak only to be understood, without ambition of elegance. The polite are always catching modish innovations, and the learned depart from established forms of speech in hope of finding or making better; those who wish for distinction forsake the vulgar when the vulgar is right. But there is a conversation above grossness and below refinement, where propriety resides and where this poet seems to have gathered his comic dialogue.
Side 124 - He sacrifices virtue to convenience, and is so much more careful to please than to instruct, that he seems to write without any moral purpose. From his writings indeed a system of social duty may be selected...
Side 117 - Shakespeare always makes nature predominate over accident; and if he preserves the essential character, is not very careful of distinctions super-induced and adventitious. His story requires Romans or Kings, but he thinks only on men.
Side 125 - It may be observed, that in many of his plays the latter part is evidently neglected. When he found himself near the end of his work, and in view of his reward, he shortened the labour to snatch the profit. He therefore remits his efforts where he should most vigorously exert them, and his catastrophe is improbably produced or imperfectly represented...
Side 131 - The objection arising from the impossibility of passing the first hour at Alexandria, and the next at Rome, supposes that when the play opens, the spectator really imagines himself at Alexandria, and believes that his walk to the theatre has been a voyage to Egypt, and that he lives in the days of Anthony and Cleopatra. Surely he that imagines this may imagine more.
Side 113 - His characters are not modified by the customs of particular places, unpractised by the rest of the world ; by the peculiarities of studies or professions, which can operate but upon small numbers ; or by the accidents of transient fashions or temporary opinions ; they are the genuine progeny of common humanity, such as the world will always supply, and observation will always find.