The Young Lady's Book of Piety: A Practical Manual of Christian Duties for the Formation of the Female CharacterLeavitt, Lord & Company, 1835 - 275 sider |
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Side 5
... Feeling . New Converts .... Self - Denial .... God's Example .. Christ's Example .... Prayer ....... St. Paul on Prayer , Thanksgiving , and Religious Joy ......... On Providence ... Self - Examination ..... 11 13 15 16 17 18 21 22 24 ...
... Feeling . New Converts .... Self - Denial .... God's Example .. Christ's Example .... Prayer ....... St. Paul on Prayer , Thanksgiving , and Religious Joy ......... On Providence ... Self - Examination ..... 11 13 15 16 17 18 21 22 24 ...
Side 6
... Feelings .. 241 True Sensibility . 245 False Sensibility .... 248 Feelings proper for entering upon the Duties of Life ...... 250 Order and Method ...... 251 Mutability of Human Opinions ... 252 Mutability of External Things ..... 254 ...
... Feelings .. 241 True Sensibility . 245 False Sensibility .... 248 Feelings proper for entering upon the Duties of Life ...... 250 Order and Method ...... 251 Mutability of Human Opinions ... 252 Mutability of External Things ..... 254 ...
Side 6
... Feelings ... 235 241 True Sensibility ......... 245 False Sensibility .... Feelings proper for entering upon the Duties of Life ...... 250 248 Order and Method ......... . ...... .. Mutability of Human Opinions ...... Mutability of ...
... Feelings ... 235 241 True Sensibility ......... 245 False Sensibility .... Feelings proper for entering upon the Duties of Life ...... 250 248 Order and Method ......... . ...... .. Mutability of Human Opinions ...... Mutability of ...
Side 15
... feeling , so it is the only principle which necessarily involves the love of our fellow creatures . As man we do not love man . There is a love of partiality but not of benevolence ; of sensibility but not PRACTICAL CHRISTIANITY , 15 ...
... feeling , so it is the only principle which necessarily involves the love of our fellow creatures . As man we do not love man . There is a love of partiality but not of benevolence ; of sensibility but not PRACTICAL CHRISTIANITY , 15 ...
Side 16
... FEELING . As it is the habitual frame , and predominating disposition , which are the true measure of virtue , incidental good actions are no certain criterion of the state of the heart ; for who is there , who does not occasionally do ...
... FEELING . As it is the habitual frame , and predominating disposition , which are the true measure of virtue , incidental good actions are no certain criterion of the state of the heart ; for who is there , who does not occasionally do ...
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The Young Lady's Book of Piety: A Practical Manual of Christian Duties for ... Leavitt Lord Company Ingen forhåndsvisning tilgjengelig - 2019 |
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action affections apostle attention blessing book of CHRONICLES book of EZRA book of Kings cerns character charity Christ Christian command conduct connected conscience consider cultivated desire devo devotion direction divine Divine grace duty earth endeavor eternal evil exer faith faults feeling forgive frequently friends give glory Gospel grace gratitude habit hand happiness hath heart heaven heavenly holy honor hope human humble humility importance improvement indulge influence Israelites Jews kingdom of Judah ligion Lord mankind means Meditation ment mercy mind moral nations nature ness never object ourselves particular passions peace perfect piety pleasure praise prayer prayer of Paul principle produce promise prophecy pursuits racter redemption regulation religion religious render repentance Saviour Scripture sense sensibility sentiments soul spirit temn temper Testament things thou thought tion treach true truth ture unholy desires unto vice virtue wisdom youth
Populære avsnitt
Side 70 - A little that a righteous man hath is better than the riches of many wicked.
Side 224 - Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.
Side 203 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Side 129 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 82 - Canst thou not minister to a mind diseas'd ; Pluck from the memory a rooted sorrow; Raze out the written troubles of the brain ; And with some sweet oblivious antidote Cleanse the stuffd bosom of that perilous stuff Which weighs upon the heart?
Side 161 - I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Side 100 - O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation. Let us come before His presence with Thanksgiving, and show ourselves glad in Him with Psalms. For the Lord is a great God and a great King above all gods. In His hand are all the corners of the Earth; and the strength of the hills is His also.
Side 160 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Side 142 - This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other : so that ye cannot do the things that ye would.
Side 97 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee: shall not the Judge of all the earth do right?