The Young Lady's Book of Piety: A Practical Manual of Christian Duties for the Formation of the Female CharacterLeavitt, Lord & Company, 1835 - 275 sider |
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Side 26
... promise to our necessities as to our requests , it is reasonable that our requests should be made before we can hope that our neces- sities will be relieved . God does not promise to those who want that they shall have , ' but to those ...
... promise to our necessities as to our requests , it is reasonable that our requests should be made before we can hope that our neces- sities will be relieved . God does not promise to those who want that they shall have , ' but to those ...
Side 27
... promises . and its denunciations to their own actual case . They do not apply it as an unerring line to ascer- tain their own rectitude or obliquity . In our retirements ; we too often fritter away our precious moments , moments rescued ...
... promises . and its denunciations to their own actual case . They do not apply it as an unerring line to ascer- tain their own rectitude or obliquity . In our retirements ; we too often fritter away our precious moments , moments rescued ...
Side 70
... promises of the Gospel . Nor let us fancy that we are to be languid and inactive recipients of the divine dispensations . Our own souls must be enlarged , our own views must be ennobled , our own spirit must be dilated . An in ...
... promises of the Gospel . Nor let us fancy that we are to be languid and inactive recipients of the divine dispensations . Our own souls must be enlarged , our own views must be ennobled , our own spirit must be dilated . An in ...
Side 75
... promise , if he gives some- thing more truly valuable than we had requested at his hands ? Some virtues are more called out in one condi- tion of life , and some in another . The exercise of certain qualities has its time and place ...
... promise , if he gives some- thing more truly valuable than we had requested at his hands ? Some virtues are more called out in one condi- tion of life , and some in another . The exercise of certain qualities has its time and place ...
Side 86
... promises and excuses ; to have inferiors , in whose face we are ashamed to look ; how much must every feeling of honest pride and decent spirit be subdued , before this can be borne . Is opulence , with these appendages , an object of ...
... promises and excuses ; to have inferiors , in whose face we are ashamed to look ; how much must every feeling of honest pride and decent spirit be subdued , before this can be borne . Is opulence , with these appendages , an object of ...
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The Young Lady's Book of Piety: A Practical Manual of Christian Duties for ... Leavitt Lord Company Ingen forhåndsvisning tilgjengelig - 2019 |
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action affections apostle attention blessing book of CHRONICLES book of EZRA book of Kings cerns character charity Christ Christian command conduct connected conscience consider cultivated desire devo devotion direction divine Divine grace duty earth endeavor eternal evil exer faith faults feeling forgive frequently friends give glory Gospel grace gratitude habit hand happiness hath heart heaven heavenly holy honor hope human humble humility importance improvement indulge influence Israelites Jews kingdom of Judah ligion Lord mankind means Meditation ment mercy mind moral nations nature ness never object ourselves particular passions peace perfect piety pleasure praise prayer prayer of Paul principle produce promise prophecy pursuits racter redemption regulation religion religious render repentance Saviour Scripture sense sensibility sentiments soul spirit temn temper Testament things thou thought tion treach true truth ture unholy desires unto vice virtue wisdom youth
Populære avsnitt
Side 70 - A little that a righteous man hath is better than the riches of many wicked.
Side 224 - Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil.
Side 203 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Side 129 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Side 82 - Canst thou not minister to a mind diseas'd ; Pluck from the memory a rooted sorrow; Raze out the written troubles of the brain ; And with some sweet oblivious antidote Cleanse the stuffd bosom of that perilous stuff Which weighs upon the heart?
Side 161 - I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Side 100 - O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation. Let us come before His presence with Thanksgiving, and show ourselves glad in Him with Psalms. For the Lord is a great God and a great King above all gods. In His hand are all the corners of the Earth; and the strength of the hills is His also.
Side 160 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Side 142 - This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh : and these are contrary the one to the other : so that ye cannot do the things that ye would.
Side 97 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee: shall not the Judge of all the earth do right?