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The merit and excellence of Shakspeare, and of Garrick, when they were engaged in such scenes, is of a different and much higher kind. But what adds to the falsity of this intended compliment, is, that the best stage-representation appears even more unnatural to a person of such a character, who is supposed never to have seen a play before, than it does to those who have had a habit of allowing for those necessary deviations from nature which the art requires.

In theatric representation, great allowances must always be made for the place in which the exhibition is represented; for the surrounding company, the lighted candles, the scenes visibly shifted in your sight, and the language of blank verse, so different from common English; which, merely as English, must appear surprising in the mouths of Hamlet, and all the court and natives of Denmark. These allowances are made; but their being made puts an end to all manner of deception: and further; we know that the more low, illiterate, and vulgar any person is, the less he will be disposed to make these allowances, and of course to be deceived by any imitation; the things in which the trespass against nature and common probability is made in favour of the theatre, being quite within the sphere of such uninformed men.

Though I have no intention of entering into all the circumstances of unnaturalness in theatrical representations, I must observe that even the expres

sion of violent passion is not always the most excellent in proportion as it is the most natural; so, great terror and such disagreeable sensations may be communicated to the audience, that the balance may be destroyed by which pleasure is preserved, and holds its predominancy in the mind: violent distortion of action, harsh screamings of the voice, however great the occasion, or however natural on such occasion, are therefore not admissible in the theatric art. Many of these allowed deviations from nature arise from the necessity which there is, that every thing should be raised and enlarged beyond its natural state; that the full effect may come home to the spectator, which otherwise would be lost in the comparatively extensive space of the theatre. Hence the deliberate and stately step, the studied grace of action, which seems to enlarge the dimensions of the actor, and alone to fill the stage. All this unnaturalness, though right and proper in its place, would appear affected and ridiculous in a private room; quid enim deformius, quàm scenam in vitam transferre?

And here I must observe, and I believe it may be considered as a general rule, that no art can be grafted with success on another art. For though they all profess the same origin, and to proceed from the same stock, yet each has its own peculiar modes both of imitating nature, and of deviating from it, each for the accomplishment of its own

particular purpose. These deviations, more especially, will not bear transplantation to another soil.

If a painter should endeavour to copy the theatrical pomp and parade of dress and attitude, instead of that simplicity, which is not a greater beauty in life than it is in painting, we should condemn such pictures, as painted in the meanest style.

So also gardening, as far as gardening is an art, or entitled to that appellation, is a deviation from nature; for if the true taste consists, as many hold, in banishing every appearance of art, or any traces of the footsteps of man, it would then be no longer a garden. Even though we define it, "Nature to advantage dress'd," and in some sense is such, and much more beautiful and commodious for the recreation of man; it is, however, when so dressed, no longer a subject for the pencil of a landscapepainter, as all landscape-painters know, who love to have recourse to nature herself, and to dress her according to the principles of their own art; which are far different from those of gardening, even when conducted according to the most approved principles; and such as a landscape painter himself would adopt in the disposition of his own grounds for his own private satisfaction.

I have brought together as many instances as appear necessary to make out the several points which I wish to suggest to your consideration in this discourse; that your own thoughts may lead

you further in the use that may be made of the analogy of the arts; and of the restraint which a full understanding of the diversity of many of their principles ought to impose on the employment of that analogy.

The great end of all those arts is, to make an impression on the imagination and the feeling. The imitation of nature frequently does this. Sometimes it fails, and something else succeeds. I think therefore the true test of all the arts is, not solely whether the production is a true copy of nature, but whether it answers the end of art, which is to produce a pleasing effect upon the mind.

It remains only to speak a few words of architecture, which does not come under the denomination of an imitative art. It applies itself, like music (and I believe we may add poetry), directly to the imagination, without the invention of any kind of imitation.

There is in architecture, as in painting, an inferior branch of art, in which the imagination appears to have no concern. It does not, however, acquire the name of a polite and liberal art, from its usefulness, or administering to our wants or necessities, but from some higher principle: we are sure that in the hands of a man of genius it is capable of inspiring sentiment, and of filling the mind with great and sublime ideas.

It may be worth the attention of artists to consider what materials are in their hands, that may

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contribute to this end; and whether this art has it not in its power to address itself to the imagination with effect, by more ways than are generally employed by architects.

To pass over the effect produced by that general symmetry and proportion, by which the eye is delighted, as the ear is with music, architecture, certainly possesses many principles in common with poetry and painting. Among those which may be reckoned as the first, is, that of affecting the imagination by means of association of ideas. Thus, for instance, as we have naturally a veneration for antiquity, whatever building brings to our remembrance ancient customs and manners, such as the castles of the barons of ancient chivalry, is sure to give this delight. Hence it is that towers and battlements* are so often selected by the painter and the poet, to make a part of the composition of their ideal landscape; it is from hence in a great degree that in the buildings of Vanbrugh, who was a poet as well as an architect, there is a greater display of imagination, than we shall find perhaps in any other, and this is the ground of the effect we feel in many of his works, notwithstanding the faults with which many of them are justly charged. For this purpose, Vanbrugh appears to have had recourse to some of the principles of the Gothic architecture;

* Towers and battlements it sees

Bosom'd high in tufted trees. MILTON, L'ALL. R.

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