The Christian Teacher, Volum 6Simpkin, Marshall & Company, 1844 |
Inni boken
Resultat 1-5 av 100
Side 1
... means a singular , or unaccount- able circumstance , that our Universities should have allowed a foreigner to lead the way , in relating their history and pointing out the relation in which they stand to the other institutions of ...
... means a singular , or unaccount- able circumstance , that our Universities should have allowed a foreigner to lead the way , in relating their history and pointing out the relation in which they stand to the other institutions of ...
Side 2
... means within his reach of making the historical portion of his work accurate and full . But he has also obtained a very correct insight into the national institutions and character of England , and though he sometimes judges us severely ...
... means within his reach of making the historical portion of his work accurate and full . But he has also obtained a very correct insight into the national institutions and character of England , and though he sometimes judges us severely ...
Side 3
... means . - i . p . 359 , note . The modern Liberalism of the North of England ( for Scotland must not be confounded with it merely from proximity ) has been owing to the rise of manu- factures there , itself the result neither of ...
... means . - i . p . 359 , note . The modern Liberalism of the North of England ( for Scotland must not be confounded with it merely from proximity ) has been owing to the rise of manu- factures there , itself the result neither of ...
Side 8
... means of instruction to those whom they have enjoyed a monopoly of training , we must give in his own words : - " On the whole , it appears that the English Universities in the last century , without aspiring to any high or ideal ...
... means of instruction to those whom they have enjoyed a monopoly of training , we must give in his own words : - " On the whole , it appears that the English Universities in the last century , without aspiring to any high or ideal ...
Side 17
... means of extending or preserv- ing our own religious opinions , but we do not wish to put this weapon into the hands of others , to be used against ourselves . Mr. Newman concludes his preface , as we shall do this article , with an ...
... means of extending or preserv- ing our own religious opinions , but we do not wish to put this weapon into the hands of others , to be used against ourselves . Mr. Newman concludes his preface , as we shall do this article , with an ...
Innhold
1 | |
4 | |
38 | |
67 | |
73 | |
101 | |
127 | |
140 | |
275 | |
288 | |
302 | |
318 | |
337 | |
340 | |
342 | |
343 | |
153 | |
181 | |
190 | |
194 | |
212 | |
222 | |
231 | |
234 | |
237 | |
255 | |
267 | |
349 | |
357 | |
365 | |
376 | |
387 | |
401 | |
413 | |
431 | |
436 | |
443 | |
457 | |
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
Apostles apostolic succession appear Arminianism Atonement believe called character Christ Christian Church circumstances common conviction creed death Deism discourse divine doctrine doubt duty earnest effect England error Evangelical evil existence expression external faith feel free inquiry friends give Gospel heart holy honour Horner House of Commons human idea impression individual influence inspiration interest Ireland Jesus Jews John Pye Smith justice knowledge labour liberty living Lord means ment Messiah mind minister moral nation nature never object opinion pain party passage peculiar prayer Presbyterian present principles question racter Reformation religion religious respect Scriptures sense sentiment Sir Robert Peel society Socinianism soul speak spirit suffering supposed sympathy teacher Theology things Thirty-nine Articles thought tion Trinitarian true truth Unitarian Universities views Whigs whole wisdom wish words worship writings
Populære avsnitt
Side 404 - But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Side 340 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 278 - Verily I say unto you, Wheresoever this Gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.
Side 407 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Side 390 - But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Side 407 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew ;) the governor of the feast...
Side 44 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Side 186 - I expected to find a contest between a government and a people ; I found two nations warring in the bosom of a single state : I found a struggle, not of principles, but of races...
Side 76 - Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Side 410 - I find then a law that when I would do good, evil is present with me. For I delight in the law of God after the inward man. But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.