The SabbathOtis Clapp, 1840 - 126 sider |
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Side 12
... to the family , to allow him to take with me a familiar review of the Sab- bath I spent there . This will relieve me from giving a mere dry abstract statement of his views ; and allow him to appear before the reader , and 12 INTRODUCTION .
... to the family , to allow him to take with me a familiar review of the Sab- bath I spent there . This will relieve me from giving a mere dry abstract statement of his views ; and allow him to appear before the reader , and 12 INTRODUCTION .
Side 27
... merely an abstract quality , unless I think of that being as existing in some form . And if I attempt to think of God and worship him without at the same time conceiving of him as existing in some form , all idea of a personal God ...
... merely an abstract quality , unless I think of that being as existing in some form . And if I attempt to think of God and worship him without at the same time conceiving of him as existing in some form , all idea of a personal God ...
Side 29
... merely the literal term applied to a person , but whatever reveals and makes known his peculiar character and attributes . Thus , in this enlarged sense , as applied to the Lord , it signifies all things by which his true character and ...
... merely the literal term applied to a person , but whatever reveals and makes known his peculiar character and attributes . Thus , in this enlarged sense , as applied to the Lord , it signifies all things by which his true character and ...
Side 33
... merely natural , unregenerate state of mind . It is really true that the Lord tempts no man , but that man is tempted only when drawn away of his own lusts and enticed . The cause of the temptation is always in himself . But it does not ...
... merely natural , unregenerate state of mind . It is really true that the Lord tempts no man , but that man is tempted only when drawn away of his own lusts and enticed . The cause of the temptation is always in himself . But it does not ...
Side 34
... merely to the external circumstances and associates which were the cause of awakening and bringing them out into open manifestation . And when he prays , ' Lead us not into temptation , ' these words are understood by him as meaning ...
... merely to the external circumstances and associates which were the cause of awakening and bringing them out into open manifestation . And when he prays , ' Lead us not into temptation , ' these words are understood by him as meaning ...
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acquaintance adapted affections ance appears awaken become Bible CHAPTER character child cial Clif Clifford conversation corresponding custom degree delight devotion difference and variety divine doctrines duty emotions endeavored enlightened eral evil exercise Father feelings felt Feroline fluence forgiveness free inquiry garden give grief habit happy hear heaven Henry hereditary depravity holy hour idea influence inquired instruction intellectual Jews join labor language live Livingston Lord manner merely mind minor tones mode of observing moral morning motives of action natural natural philosophy numbers original sin outward parents passions Pharisees prayer principle racter reflection regeneration religion religious truth remarks replied sacred music sacred praise Sacred Scriptures season sectarian secular music selfish ambition sentiments sermon signified social society soul specting spiritual church spiritual rest studies subdued talents and education taught temptation thoughts tion tones true understanding views Wakefield walk words youth
Populære avsnitt
Side 21 - Was wanting yet the pure delight of love By sound diffused, or by the breathing air, Or by the silent looks of happy things, Or flowing from the universal face Of earth and sky. But he had felt the power Of Nature, and already was prepared, By his intense conceptions, to receive Deeply the lesson deep of love which he, Whom Nature, by whatever means, has taught To feel intensely, cannot but receive.
Side 48 - Tis sweeter far to me, To walk together to the kirk With a goodly company! — To walk together to the kirk, And all together pray, While each to his great Father bends, Old men, and babes, and loving friends, And youths and maidens gay ! Farewell, farewell!
Side 22 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he...
Side 103 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Side 120 - HEAR my cry, O God; attend unto my prayer. From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
Side 103 - By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
Side 22 - And in their silent faces did he read Unutterable love. Sound needed none. Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life.
Side 60 - Peace I leave with you, my peace I give unto you. Let not your heart be troubled, neither let it be afraid.
Side 103 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation.
Side 103 - GOD having made a covenant of works and life thereupon, with our first parents, and all their posterity in them, they being seduced by the subtilty and temptation of satan, did wilfully transgress the law of their creation, and break the covenant in eating the forbidden fruit.