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acid againſt alſo ancient animal appears attention becauſe become body Burke called caſe cauſe character church circumſtances common concerning conſequence conſidered contains continued effects Engliſh equal experiments firſt former France French frequently give given greater himſelf hiſtory houſe human idea important intereſting kind King known land language laſt late learned leſs letter light manner matter means meaſure ment mentioned mind moſt muſt nature never object obſervations occaſion opinion original particular perhaps perſons political practice preſent principles probably produced prove readers reaſon received religion remarks reſpect ſaid ſame ſays ſecond ſeems ſeveral ſhall ſhould ſome ſtate ſubject ſuch ſuppoſe taken themſelves theſe thing thoſe thought tion truth uſe volume weight whole whoſe writer
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.