The Monthly review. New and improved ser, Volum 51791 |
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Side iii
... England , 100 ' s Grammatical Wreath , ib . 369 Bigotry . Effay on , Blick's Sermon at Sutton Cold- field , 478 Boothby's ( Sir Brooke ) Letter to Burke , Bousfield's Obferv . on Burke , 96 Brewer's Hift . of Tom Wefton , 465 70 Briftol ...
... England , 100 ' s Grammatical Wreath , ib . 369 Bigotry . Effay on , Blick's Sermon at Sutton Cold- field , 478 Boothby's ( Sir Brooke ) Letter to Burke , Bousfield's Obferv . on Burke , 96 Brewer's Hift . of Tom Wefton , 465 70 Briftol ...
Side vii
... England , a Poem , 373 Tewkesbury , Hiftory of , Thefpian Oracle , Thoughts on Mortality , 235 104 - Inquiries into the Motives , & c . of our Armament against Ruffia , 350 Sermon on the Sacrament , 117 111 224 111 on the Canada Bill ...
... England , a Poem , 373 Tewkesbury , Hiftory of , Thefpian Oracle , Thoughts on Mortality , 235 104 - Inquiries into the Motives , & c . of our Armament against Ruffia , 350 Sermon on the Sacrament , 117 111 224 111 on the Canada Bill ...
Side viii
... England , 341 Wintringham , Sir Clifton , his Commentaries , Vol . II . 340 Withers's Ariftarchus , 309 Wollstonecraft's Tranflation of Salzman's Elements of Mora- 101 lity , Wonderful Flights of Edmund , 234 548 467 Vies des ...
... England , 341 Wintringham , Sir Clifton , his Commentaries , Vol . II . 340 Withers's Ariftarchus , 309 Wollstonecraft's Tranflation of Salzman's Elements of Mora- 101 lity , Wonderful Flights of Edmund , 234 548 467 Vies des ...
Side 8
... England , in which , according to the best of his information , any aerated barytes has been found , viz . the lead mine belonging to Sir Frank Standish , Bart . at Anglezark , near Chorley , in Lancashire . He defcribes the ftrata of ...
... England , in which , according to the best of his information , any aerated barytes has been found , viz . the lead mine belonging to Sir Frank Standish , Bart . at Anglezark , near Chorley , in Lancashire . He defcribes the ftrata of ...
Side 27
... them felves to accompany their friends thither , will live with them there . " -- See RAPIN's Intro- quction to Hift . of England . ' old old Gentoo is expofed on the banks of the Ganges Moore's Inquiry into the Subject of Suicide . 27.
... them felves to accompany their friends thither , will live with them there . " -- See RAPIN's Intro- quction to Hift . of England . ' old old Gentoo is expofed on the banks of the Ganges Moore's Inquiry into the Subject of Suicide . 27.
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.