The Monthly review. New and improved ser, Volum 51791 |
Inni boken
Resultat 1-5 av 46
Side 6
... also refifted a heat of between 165 ° and 175 " of the fame thermometer . Different fluxes were indeed frequently employed : but these do not seem to have at all influenced the fufibility ; for the fufion fucceeded equally without any ...
... also refifted a heat of between 165 ° and 175 " of the fame thermometer . Different fluxes were indeed frequently employed : but these do not seem to have at all influenced the fufibility ; for the fufion fucceeded equally without any ...
Side 13
... be usefully employed , but it should first be thoroughly purified from the iron which it generally contains . All thefe form white bases for for the more brilliant reds and yellows . Copper also Society of Manchester , Vol . III . 13.
... be usefully employed , but it should first be thoroughly purified from the iron which it generally contains . All thefe form white bases for for the more brilliant reds and yellows . Copper also Society of Manchester , Vol . III . 13.
Side 14
for the more brilliant reds and yellows . Copper also is used for yellows ; and iron , with the aftringent matter of vegetables , produces black . The author proceeds to the mode of applying these substances , and examines the ...
for the more brilliant reds and yellows . Copper also is used for yellows ; and iron , with the aftringent matter of vegetables , produces black . The author proceeds to the mode of applying these substances , and examines the ...
Side 35
... also the station of San Saba . On the banks of that river , and at the distance of a hundred leagues from San Antonio , ftands the poft of Rio Grande ; and nearly in the fame direction , at the diftance of two hundred and fifty leagues ...
... also the station of San Saba . On the banks of that river , and at the distance of a hundred leagues from San Antonio , ftands the poft of Rio Grande ; and nearly in the fame direction , at the diftance of two hundred and fifty leagues ...
Side 39
... also with refpect to every branch of alteration in particular ; viz . expulfion from pa- radife , inftitution of trouble , toil , and death , as well as the elta- blishment of a future Refurrection . ' ( p . 215. vol . I. ) In this ...
... also with refpect to every branch of alteration in particular ; viz . expulfion from pa- radife , inftitution of trouble , toil , and death , as well as the elta- blishment of a future Refurrection . ' ( p . 215. vol . I. ) In this ...
Innhold
69 | |
81 | |
100 | |
104 | |
134 | |
138 | |
159 | |
162 | |
169 | |
174 | |
184 | |
186 | |
188 | |
216 | |
217 | |
220 | |
226 | |
230 | |
232 | |
261 | |
319 | |
336 | |
461 | |
473 | |
475 | |
477 | |
482 | |
488 | |
494 | |
511 | |
518 | |
523 | |
524 | |
526 | |
538 | |
540 | |
547 | |
564 | |
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
acid Affembly afferted alfo appear becauſe Burke cafe caufe cauſe Chriftian church circumftance confequence confiderable confidered confifts conftitution defcribed defcription defign defire difcovered Edmund Burke eſtabliſhed exift expreffed expreffion fafe faid fame fays fecond feems fenfe fentiments ferve fervice feven feveral fhall fhew fhould fide filk fimilar fince firft fituation flaves fmall fociety folution fome fometimes foon fource fpecies fpirit France French French Revolution ftand ftate ftill fubject fuch fuffer fufficient fuperior fuppofe fupport furely fyftem hiftory himſelf houfe inftances inftructions intereft itſelf juft knowlege laft lefs Lindor means meaſure ment mind moft moſt muft muſt nation nature neceffary obfervations occafion paffage pafs perfons philofophical pleaſure poffefs poffible pofition prefent principles purpoſe readers reafon refpect religion remarks reprefented Revolution Ruffia ſtate thefe themſelves theſe thing thofe thoſe tion tranflation univerfal uſe volume whofe writer
Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.