The Monthly review. New and improved ser, Volum 51791 |
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Side 9
... attention of Mr. Watt , and caufe an application to the decifive tribunal of experience . He gave the AERATED BARYTES to dogs , in dofes of a drachm ; and found it , in all the trials , to produce frothing at the mouth , lethargy ...
... attention of Mr. Watt , and caufe an application to the decifive tribunal of experience . He gave the AERATED BARYTES to dogs , in dofes of a drachm ; and found it , in all the trials , to produce frothing at the mouth , lethargy ...
Side 15
... attention of all who are con- cerned in dying he has applied , in many parts of it , to very good purpose , the chemical knowlege which he fo justly re- commends at the beginning . We fhall extract from it only one more obfervation ...
... attention of all who are con- cerned in dying he has applied , in many parts of it , to very good purpose , the chemical knowlege which he fo justly re- commends at the beginning . We fhall extract from it only one more obfervation ...
Side 22
... attention of the vulgar by vifible forms , being only different emblems of one fupreme Deity . They however lead the common people for various reafons to pay the highest acts of adoration to thefe grotesque figurest , and inculcate the ...
... attention of the vulgar by vifible forms , being only different emblems of one fupreme Deity . They however lead the common people for various reafons to pay the highest acts of adoration to thefe grotesque figurest , and inculcate the ...
Side 29
... attention to human affairs , they could pretend to no leave from above about the matter . With them a man was to live as long as he could in tranquillity and indolence ; and when that condition of life failed him without hope of ...
... attention to human affairs , they could pretend to no leave from above about the matter . With them a man was to live as long as he could in tranquillity and indolence ; and when that condition of life failed him without hope of ...
Side 36
... attention , but they are too long to be inserted in toto , and extracts would only weaken their force . We fhall not fo long detain our readers in confidering the remaining part of M. de Pagés ' journey , viz . his return by the Indian ...
... attention , but they are too long to be inserted in toto , and extracts would only weaken their force . We fhall not fo long detain our readers in confidering the remaining part of M. de Pagés ' journey , viz . his return by the Indian ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.