The Monthly review. New and improved ser, Volum 51791 |
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Side 6
... continued in a fluid ftate for more than five minutes after the crucible was taken from the fire ; for on breaking the crucible , it was perfectly fluid , and ran like melted lead on the floor of the laboratory . ' The platina employed ...
... continued in a fluid ftate for more than five minutes after the crucible was taken from the fire ; for on breaking the crucible , it was perfectly fluid , and ran like melted lead on the floor of the laboratory . ' The platina employed ...
Side 7
... continued fire , the arfenic , evaporating , carries with it the ferrugineous and other impurities ; an effect which is farther promoted by the addition of glafs of phosphorus , and the fucceffive injection of fmall quantities of ...
... continued fire , the arfenic , evaporating , carries with it the ferrugineous and other impurities ; an effect which is farther promoted by the addition of glafs of phosphorus , and the fucceffive injection of fmall quantities of ...
Side 9
... continued for two or three days or longer , gradu- ally afcending to the above mentioned degree , and afterward as flowly fubfiding : the mineral itfelf could not be divested of its fixed air , even in that fire . Now , as the cauftic ...
... continued for two or three days or longer , gradu- ally afcending to the above mentioned degree , and afterward as flowly fubfiding : the mineral itfelf could not be divested of its fixed air , even in that fire . Now , as the cauftic ...
Side 18
... continued . ] to here , W ART . II . Mr. Moore's full Inquiry into the Subject of Suicide . [ Article concluded from our laft Volume , p . 403. ] HAVING laid before our readers a general view of the argu- ments of this elaborate work ...
... continued . ] to here , W ART . II . Mr. Moore's full Inquiry into the Subject of Suicide . [ Article concluded from our laft Volume , p . 403. ] HAVING laid before our readers a general view of the argu- ments of this elaborate work ...
Side 65
... continued , and will for ever continue , to re- volve on its axis exactly in the fame fpace of time ; which will probably never be the cafe . The moft , but not all , of these objections lie againft deriving the ftandard measure from ...
... continued , and will for ever continue , to re- volve on its axis exactly in the fame fpace of time ; which will probably never be the cafe . The moft , but not all , of these objections lie againft deriving the ftandard measure from ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.