The Monthly review. New and improved ser, Volum 51791 |
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Side iii
... given in the Review , -see the Index , printed at the End of this Volume . A ACCOUNT of the Escape of M. De la Tude , 235 Adams's ( Dr. ) Sermons , Adams's ( Rev. John ) Curious Thoughts on Man , Aikin's Poems , her Reign , 176 236 392 ...
... given in the Review , -see the Index , printed at the End of this Volume . A ACCOUNT of the Escape of M. De la Tude , 235 Adams's ( Dr. ) Sermons , Adams's ( Rev. John ) Curious Thoughts on Man , Aikin's Poems , her Reign , 176 236 392 ...
Side 8
... given an account of the only mine in England , in which , according to the best of his information , any aerated barytes has been found , viz . the lead mine belonging to Sir Frank Standish , Bart . at Anglezark , near Chorley , in ...
... given an account of the only mine in England , in which , according to the best of his information , any aerated barytes has been found , viz . the lead mine belonging to Sir Frank Standish , Bart . at Anglezark , near Chorley , in ...
Side 9
... given to Animals ; by the fame . - This paper is in- troduced by a quotation from Dr. Leigh's Natural History of Lancashire , & c . ftating , that the spar of the lead mines of An dlefack ( the mineral in queftion , ) is of a poifonous ...
... given to Animals ; by the fame . - This paper is in- troduced by a quotation from Dr. Leigh's Natural History of Lancashire , & c . ftating , that the spar of the lead mines of An dlefack ( the mineral in queftion , ) is of a poifonous ...
Side 16
... given the re- folution , is this : The fum of the terms of any geometrical feries being given , and alfo the fum of their fquares , to deter- mine the feries . ' The Doctor has refolved the problem with brevity , but can fcarcely be ...
... given the re- folution , is this : The fum of the terms of any geometrical feries being given , and alfo the fum of their fquares , to deter- mine the feries . ' The Doctor has refolved the problem with brevity , but can fcarcely be ...
Side 21
... given in twenty - four hours , but not fooner ; that no advantage may be taken of the very firft impreffions of grief ; and . when once given , be it either way , it cannot be retracted . Some- times the first wife refufes and the ...
... given in twenty - four hours , but not fooner ; that no advantage may be taken of the very firft impreffions of grief ; and . when once given , be it either way , it cannot be retracted . Some- times the first wife refufes and the ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.