The Monthly review. New and improved ser, Volum 51791 |
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Side 26
... hand , fuch were entirely excluded from the joys of Valhalla , who fuffered themselves to die of a lingering illness or of old age , fince violence and bloodshed were the only paffports of admiffion into the prefence of this demon of ...
... hand , fuch were entirely excluded from the joys of Valhalla , who fuffered themselves to die of a lingering illness or of old age , fince violence and bloodshed were the only paffports of admiffion into the prefence of this demon of ...
Side 28
... hands , or acting in difobedience to fome other great rule of our duty . An inftance and illuftration of this doctrine is clearly exhibited in the death of Socrates himself . He was commanded by the laws of his country " to drink poifon ...
... hands , or acting in difobedience to fome other great rule of our duty . An inftance and illuftration of this doctrine is clearly exhibited in the death of Socrates himself . He was commanded by the laws of his country " to drink poifon ...
Side 34
... hand , they are extremely proud ; and , probably owing in a great measure to neceffity , little addicted either to truth or honefty . ' ( p . 50. et feq . ) The following account of the northern frontier of Mexico feems to be ...
... hand , they are extremely proud ; and , probably owing in a great measure to neceffity , little addicted either to truth or honefty . ' ( p . 50. et feq . ) The following account of the northern frontier of Mexico feems to be ...
Side 35
... hands of their chiefs ; while the laws of the Spanish government upon the whole have a tendency to make them good fubjects , rather than miferable and difcontented flaves . Among the inferior orders of Indians , many are admitted to ...
... hands of their chiefs ; while the laws of the Spanish government upon the whole have a tendency to make them good fubjects , rather than miferable and difcontented flaves . Among the inferior orders of Indians , many are admitted to ...
Side 36
... hands and at their own difpofal , is a circumftance much to the credit of the former . I cannot conclude the just encomium of these men without obferving , that in a fituation where the extreme attachment of the natives to their paftors ...
... hands and at their own difpofal , is a circumftance much to the credit of the former . I cannot conclude the just encomium of these men without obferving , that in a fituation where the extreme attachment of the natives to their paftors ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.