The Monthly review. New and improved ser, Volum 51791 |
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Side 2
... perhaps the elasticity of the air , electricity , and all other elaftic fluids , may be ex- plained in the fame manner , that is , by fuppofing the mixture of a fyftem of fluids , of which fome are capable of permeat- ing glass and ...
... perhaps the elasticity of the air , electricity , and all other elaftic fluids , may be ex- plained in the fame manner , that is , by fuppofing the mixture of a fyftem of fluids , of which fome are capable of permeat- ing glass and ...
Side 6
... perhaps be at- tributed , in part at leaft , to a difference in the quantity of that metal ; and if it be admitted , that the compound was more or lefs fufible according as it contained more or lefs iron , it will follow , that if the ...
... perhaps be at- tributed , in part at leaft , to a difference in the quantity of that metal ; and if it be admitted , that the compound was more or lefs fufible according as it contained more or lefs iron , it will follow , that if the ...
Side 12
... perhaps was neceffary , the hypo- thefis of dyes being received , and mechanically faftened , in the pores of the fubjects , and of the differences proceeding from a diverfity in the number and magnitude of the pores ; an hypothefis ...
... perhaps was neceffary , the hypo- thefis of dyes being received , and mechanically faftened , in the pores of the fubjects , and of the differences proceeding from a diverfity in the number and magnitude of the pores ; an hypothefis ...
Side 13
... perhaps be usefully employed , but it should first be thoroughly purified from the iron which it generally contains . All thefe form white bases for for the more brilliant reds and yellows . Copper also Society of Manchester , Vol . III .
... perhaps be usefully employed , but it should first be thoroughly purified from the iron which it generally contains . All thefe form white bases for for the more brilliant reds and yellows . Copper also Society of Manchester , Vol . III .
Side 17
... perhaps , think that Mr. Vince's mode of defining the fum of a feries gave as much room , at least , for their objection , as his mode of inveftigating it . On Halos , by the Rev. James Wood , A. M. Fellow of St. John's College ...
... perhaps , think that Mr. Vince's mode of defining the fum of a feries gave as much room , at least , for their objection , as his mode of inveftigating it . On Halos , by the Rev. James Wood , A. M. Fellow of St. John's College ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.