The Monthly review. New and improved ser, Volum 51791 |
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Side 12
... respect to the properties of the compounds themfelves ; and perhaps a fimple enumeration of thofe properties would be the moft ufeful theofy that can at prefent be formed on this part of his fubject . He next explains the preparatory ...
... respect to the properties of the compounds themfelves ; and perhaps a fimple enumeration of thofe properties would be the moft ufeful theofy that can at prefent be formed on this part of his fubject . He next explains the preparatory ...
Side 19
... respect and love in this . Thus it was in the West Indies and among the Danes ; and thus it is at prefent in Japan , in Macaffer , and many other places . Thefe cuftoms do not fo directly proceed from the doctrine of the immortality of ...
... respect and love in this . Thus it was in the West Indies and among the Danes ; and thus it is at prefent in Japan , in Macaffer , and many other places . Thefe cuftoms do not fo directly proceed from the doctrine of the immortality of ...
Side 37
... respect to the authenticity of the work , the reader is to know , that it was published under the fanction of the Academy of Sciences at Paris ; and that the French miniftry fhewed their good opinion of M. de Pagés ' merit , by ...
... respect to the authenticity of the work , the reader is to know , that it was published under the fanction of the Academy of Sciences at Paris ; and that the French miniftry fhewed their good opinion of M. de Pagés ' merit , by ...
Side 43
... respect to David , curse him by his gods : but he looks down on him with full as much contempt , as this gi- * motto gave gantic Philistine did on the tiny Ifraelite . The us to understand that Mr. Porfon did not purpose to approach ...
... respect to David , curse him by his gods : but he looks down on him with full as much contempt , as this gi- * motto gave gantic Philistine did on the tiny Ifraelite . The us to understand that Mr. Porfon did not purpose to approach ...
Side 61
... respect to the fifth , Sir John ftates the effential and eligible qualities of an univerfal ftandard for weights and measures . The effential qualities feem fully enumerated in his explanation of his fifth object ; and thofe which may ...
... respect to the fifth , Sir John ftates the effential and eligible qualities of an univerfal ftandard for weights and measures . The effential qualities feem fully enumerated in his explanation of his fifth object ; and thofe which may ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.