The Monthly review. New and improved ser, Volum 51791 |
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Side iii
... Thoughts on Man , Aikin's Poems , her Reign , 176 236 392 American Revolution , Hift . of , 177 Geography , 382 Anecdotes , Collection of , 237 Anne , Queen , Transactions in 132 Anftice on Wheel - carriages , 340 Applegarth's Effay on ...
... Thoughts on Man , Aikin's Poems , her Reign , 176 236 392 American Revolution , Hift . of , 177 Geography , 382 Anecdotes , Collection of , 237 Anne , Queen , Transactions in 132 Anftice on Wheel - carriages , 340 Applegarth's Effay on ...
Side iv
... Thoughts on , 229 Catechifm of Nature , Downman's Infancy , a Poem , 156 ' s Poems , ib . 233 Duration and Pre - existence . See Klewiz . 219 Dun's Sermons , Chais's Edition of the Bible , Vols . vii . and viii . 528 See Freeman . • 129 ...
... Thoughts on , 229 Catechifm of Nature , Downman's Infancy , a Poem , 156 ' s Poems , ib . 233 Duration and Pre - existence . See Klewiz . 219 Dun's Sermons , Chais's Edition of the Bible , Vols . vii . and viii . 528 See Freeman . • 129 ...
Side vii
... Thoughts on Govern- ment , 4th Edit . Roufe on the Landed Property of Bengal , 107 457 462 232 Routh on Education , Rudd's Sermons , Ruffia , War with , Pamphlets relative to , 350 353 Rutledge's Memoirs of Julia de M " Ryland v ...
... Thoughts on Govern- ment , 4th Edit . Roufe on the Landed Property of Bengal , 107 457 462 232 Routh on Education , Rudd's Sermons , Ruffia , War with , Pamphlets relative to , 350 353 Rutledge's Memoirs of Julia de M " Ryland v ...
Side 16
... thought indeterminate . By John Rotheram , M. D. The problem of which Dr. Rotheram has given the re- folution , is this : The fum of the terms of any geometrical feries being given , and alfo the fum of their fquares , to deter- mine ...
... thought indeterminate . By John Rotheram , M. D. The problem of which Dr. Rotheram has given the re- folution , is this : The fum of the terms of any geometrical feries being given , and alfo the fum of their fquares , to deter- mine ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.