The Monthly review. New and improved ser, Volum 51791 |
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Side iii
... s Two Letters , 348 See Boothby , Vindica- tion , Bousfield , Rofibonne , Rous , Butler , Letter , Hamilton , Coo- per , Hardinge , Strictures , Short Letter . A 2 But- 1 Butler's Reflections on Liberty , Dixon's Remarks on Meares , TABLE.
... s Two Letters , 348 See Boothby , Vindica- tion , Bousfield , Rofibonne , Rous , Butler , Letter , Hamilton , Coo- per , Hardinge , Strictures , Short Letter . A 2 But- 1 Butler's Reflections on Liberty , Dixon's Remarks on Meares , TABLE.
Side v
... tion of the Bible , 288 General Regulation for the Glo- cefter Prifons , 2d Edit . 350 Geographical Grammar New , 463 Geography . See De Lanfégüe . German Grammar , 220 Hotel , a Comedy , 345 Tales , 467 Gilpin's Obferv . on the Wye ...
... tion of the Bible , 288 General Regulation for the Glo- cefter Prifons , 2d Edit . 350 Geographical Grammar New , 463 Geography . See De Lanfégüe . German Grammar , 220 Hotel , a Comedy , 345 Tales , 467 Gilpin's Obferv . on the Wye ...
Side 13
... tion to colouring matter : thofe of lead and bifmuth are fome- times used for this purpose , but have defects which render them less eligible . The calx of zinc may perhaps be usefully employed , but it should first be thoroughly ...
... tion to colouring matter : thofe of lead and bifmuth are fome- times used for this purpose , but have defects which render them less eligible . The calx of zinc may perhaps be usefully employed , but it should first be thoroughly ...
Side 24
... tion of thofe , who died in battle , was alfo open to all fuch , as being neceffarily deprived of that opportunity of glory , yet difcovered an eagerness to participate its pleafures , by inflicting a forcible death of any kind on ...
... tion of thofe , who died in battle , was alfo open to all fuch , as being neceffarily deprived of that opportunity of glory , yet difcovered an eagerness to participate its pleafures , by inflicting a forcible death of any kind on ...
Side 26
... tion and for ever , as had delighted them moft on earth . They were is ftudied by the learned of Denmark and Sweden , as the most va- luable remains of their ancient traditions . Bartholinus gives the preference to the Fragments of the ...
... tion and for ever , as had delighted them moft on earth . They were is ftudied by the learned of Denmark and Sweden , as the most va- luable remains of their ancient traditions . Bartholinus gives the preference to the Fragments of the ...
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Populære avsnitt
Side 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Side 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Side 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Side 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Side 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Side 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Side 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Side 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Side 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.