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DANTE.*

ON the banks of a little river so shrunken by the suns of summer that it seems fast passing into a tradition, but swollen by the autumnal rains with an Italian suddenness of passion till the massy bridge shudders under the impatient heap of waters behind it, stands a city which, in its period of bloom not so large as Boston, may well rank next to Athens in the history which teaches come l' uom s'eterna.

Originally only a convenient spot in the valley where the fairs of the neighboring Etruscan city of Fiesole were held, it gradually grew from a huddle of booths to a town, and then to a city, which absorbed its ancestral neighbor and became a cradle for the arts, the letters, the science, and the commerce † of modern Europe.

* The Shadow of Dante, being an Essay towards studying Himself, his World, and his Pilgrimage. By MARIA FRANCESCA ROSSETTI. "Se Dio te lasci, lettor prender frutto

Di tua lezione."

Boston Roberts Brothers. 1872. 8vo. pp. 296.

:

†The Florentines should seem to have invented or re-invented banks, book-keeping by double-entry, and bills of exchange. The last, by endowing Value with the gift of fern-seed and enabling it to walk invisible, turned the flank of the baronial tariff-system and made the roads safe for the great liberalizer Commerce. This made Money omnipresent, and prepared the way for its present omnipotence. Fortunately it cannot usurp the third attribute of Deity, omniscience. But whatever the consequences, this Florentine inven

For her Cimabue wrought, who infused Byzantine formalism with a suggestion of nature and feeling; for her the Pisani, who divined at least, if they could not conjure with it, the secret of Greek supremacy in sculpture; for her the marvellous boy Ghiberti proved that unity of composition and grace of figure and drapery were never beyond the reach of genius; *for her Brunelleschi curved the dome which Michel Angelo hung in air on St. Peter's; for her Giotto reared the bell-tower graceful as an Horatian ode in marble; and the great triumvirate of Italian poetry, good sense, and culture called her mother. There is no modern city about which cluster so many elevating associations, none in which the past is so contemporary with us in unchanged buildings and undisturbed monuments.

The house of Dante

is still shown; children still receive baptism at the font (il mio bel San Giovanni) where he was christened before the acorn dropped that was to grow into a keel for Columbus; and an inscribed stone marks the spot where he used to sit and watch the slow blocks swing up to complete the master-thought of Arnolfo. In the convent of St. Mark hard by lived and labored Beato Angelico, the saint of Christian art, and Fra Bartolommeo, who taught Raphael dignity. From the same walls Savonarola went forth to his triumphs, short-lived almost as the crackle of his martyrdom. The plain little chamber of Michel Angelo seems still to expect his return; his last sketches lie upon the table, his staff

tion was at first nothing but admirable, securing to brain its legitimate influence over brawn. The latter has begun its revolt, but whether it will succeed better in its attempt to restore mediæval methods than the barons in maintaining them remains to be seen.

* Ghiberti's designs have been criticised by a too systematic æstheticism, as confounding the limits of sculpture and painting. But is not the rilievo precisely the bridge by which the one art passes over into the territory of the other?

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