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Bøker Bok 110 av 45Lord rebuked when he declared that the Sabbath was made for man, not man for the...
" Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. "
Reports of Cases in Law and Equity, Argued and Determined in the Supreme ... - Side 248
1876
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Sermons, for parochial and domestic use, designed to illustrate and ..., Volum 1

Richard Mant (bp. of Down, Connor and Dromore.) - 1817
...reason, asking, " whether it was lawful to do good or to do evil on the sabbath day«;" telling them that "the sabbath was made for man, not man for the sabbath';" and bidding them " learn the meaning" of that declaration of God, " I will have mercy, and not sacrifice8."...
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The Olive Branch and Christian Inquirer: Devoted to Science ..., Volum 1

Abner Kneeland - 1828
...upon the rigid ritual and cruel bigotry of Judaism. I think Jesus spoke wisely and liberally when he said that the Sabbath was made for man, not man for the Sabbath ; and I doubt not that both Jesus and Paul labored hard to abolish this observance of new moons and appointed...
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Polynesia, Or, An Historical Account of the Principal Islands in the South ...

Michael Russell - 1842 - 440 sider
...cases, the simple people attached an undue importance to mere abstinence from bodily labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove it from the advancing...
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The Family Library (Harper)., Volum 158

1845
...cases the simple people attached an undue importance to mere abstinence from bodDy labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove it from the advancing...
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Polynesia: A History of the South Sea Islands, Including New Zealand ; with ...

Michael Russell - 1852 - 486 sider
...cases, the simple people attached an undue importance to mere abstinence from bodily labour, forgetting that the Sabbath was made for man, not man for the Sabbath ; and it is recorded, that one of them consented to lose his canoe rather than to remove Character ..< ''...
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The coming era of practical reform, not 'looming in the distance', but 'nigh ...

1853
...same authority that abrogated the law of blood for blood, also taught, both by precept and example, that it was lawful to do good on the Sabbath day — and the gathering of fuel, the cooking of provisions, the use of fires, and the busy occupation of " the...
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The Lord's day: its obligations and blessings

William Bacon Stevens - 1857 - 48 sider
...glosses both by his word and his example, and restored the Sabbath to its legitimate end when He declared that " the Sabbath was made for man, not man for the Sabbath ;" and He exercised his Lordship, not only by reclaiming it from Jewish traditions under which it lay smothered...
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The Land and the Book: or, Biblical illustrations drawn from the manners and ...

William McClure Thomson - 1859 - 1171 sider
...by their traditions. It was such perverse traditions as these that our Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. And now, free from this singular place, we must descend into this profound wady Leimun, around whose upper...
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The land and the Book; or, Biblical illustrations drawn from the ..., Volum 1

William McClure Thomson - 1859
...by their traditions. It was such perverse traditions as these that our Lord rebuked when he declared that the Sabbath was made for man, not man for the Sabbath. And now, free from this singular place, we must descend into this profound wady Leimun, around whose upper...
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Who was Jesus

Redford A. Watkinson - 1867 - 711 sider
...followed by the church from its foundation. The principal teachings of Jesus in regard to it, are, " that the Sabbath was made for man, not man for the...that it was lawful to do good on the Sabbath day;" this he taught by word and deed. Respecting the disposition of the dead, Jesus seems to have been very...
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