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The Reasonableness of a Toleration, Enquir'd Into, Purely on Church ...
Ingen forhåndsvisning tilgjengelig - 2019
againſt Ages allow alſo Apoſtles Argument Aſſembly Authority believe Biſhops Body Books called Canon Catholick Church Century Chriſt Chriſtians City Commiſſions Communicate Communion concerning condemn Conſequence conſider Conſtitution continued Council Days Different Divine Epiſcopacy Epiſcopal Evidence Faith fame firſt Form give given God's Government grant Hands himſelf hold Holy hope Inſtitution Letter live Lord Love Matter mean Members Miniſterial Miniſters moſt muſt Name neceſſary never Office Opinion Ordain Orders Ordination Particular Particular Church Peace Perſons plain Poſition Power Practice Pray Prayer Preſbyterians Preſbyters preſent pretend Principles prove Publick pure Reading Reaſon received Reformers require Right Rome Rule ſaid ſame ſay Schiſm Scriptures ſee ſeems ſelf ſeparated Separation ſhall ſhould ſome ſuch tell themſelves theſe thing thoſe tion Toleration True twas United Unity uſed Valid wherein whole Worſhip
Side 83 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Side 172 - But these provincial synods do not appear, as a constant and regular institution, fixed to definite times, until about the end of the second or the beginning of the third century...
Side 40 - It is requisite that all the canonical books be read over in order, that the people may be better acquainted with the whole body of the scriptures ; and ordinarily, where the reading in either Testament endeth on one Lord's day, it is to begin the next.
Side 20 - Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons...
Side 83 - The cup of bleffing which we blefs, is it not the communion of the blood of Chrift ? The bread which we break, is it not the communion of the body of Chrift ? For we being many, are one bread, and one body ; for we are all partakers of that one bread.
Side 202 - ... should by a common consent desire some of their own number to minister to them in holy things, and...
Side 231 - That the Reformation was begun before the Council of Trent, and till the Council of Trent, the Church of Rome was not fo corrupted, as that her Ordinations were null. The Church of Rome could as validly ordain as baptize, and who did ever queftion the Validity of her Baptifms?