Saint George, Volum 6

Forside
John Howard Whitehouse, Richard Warwick Bond, John Bryan Booth
Saint George Press, 1903

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Side 317 - You have the Pyrrhic dance as yet, Where is the Pyrrhic phalanx gone? Of two such lessons, why forget The nobler and the manlier one? You have the letters Cadmus gave; Think ye he meant them for a slave?
Side 271 - If the labours of Men of science should ever create any material revolution, direct or indirect, in our condition, and in the impressions which we habitually receive, the Poet will sleep then no more than at present; he will be ready to follow the steps of the Man of Science, not only in those general indirect effects, but he will be at his side, carrying sensation into the midst of the objects of the science itself.
Side 53 - Now, therefore, in nearly every myth of importance, and certainly in every one of those of which I shall speak to-night, you have to discern these three structural parts — the root and the two branches : — the root, in. physical existence, sun, or sky, or cloud, or sea ; then the personal incarnation of that ; becoming a trusted and companionable deity, with whom you may walk hand in hand, as a child with its brother or its sister ; and, lastly, the moral significance of the image, which is in...
Side 96 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
Side 179 - More yellow was her head than the flower of the broom, and her skin was whiter than the foam of the wave, and fairer were her hands and her fingers than the blossoms of the wood anemone amidst the spray of the meadow fountain.
Side 154 - Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping ; Rachel weeping for her children refused to be comforted for her children, because they were not.
Side 14 - I find this conclusion more impressed upon me, — that the greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way. Hundreds of people can talk for one who can think, but thousands can think for one who can see. To see clearly, is poetry, prophecy, and religion, — all in one.
Side 132 - The foam is not cruel, neither does it crawl. The state of mind which attributes to it these characters of a living creature is one in which the reason is unhinged by grief. All violent feelings have the same effect. They produce in us a falseness in all our impressions of external things, which I would generally characterize as the 'pathetic fallacy'.
Side 11 - Of all inorganic substances, acting in their own proper nature, and without assistance or combination, water is the most wonderful. If we think of it as the source of all the changefulness and beauty which we have seen in clouds ; then as the instrument by which the earth we have contemplated was modelled into symmetry, and its crags chiselled into grace ; then as, in the form of snow, it robes the mountains it has made, with that transcendent light which we could not have conceived if we had not...
Side 272 - I was not ever thus, nor prayed that thou shouldst lead me on; I loved to choose and see my path; but now lead thou me on. I loved the garish day, and, spite of fears, pride ruled my will: remember not past years. So long thy power hath blest me, sure it still will lead me on, o'er moor and fen, o'er crag and torrent, till the night is gone, and with the morn those angel faces smile, which I have loved long since, and lost awhile.

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