The Advancement of Learning and New AtlantisOxford University Press, 1969 - 298 sider |
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Side viii
Francis Bacon. Maximus . In 1592 ( aet . 32 ) he wrote to Burghley , ' I have taken all knowledge to be my province , ' and in that year the ' Praise of Knowledge ' in a " Triumph ' given by Essex before the Court bears the stamp of Bacon's ...
Francis Bacon. Maximus . In 1592 ( aet . 32 ) he wrote to Burghley , ' I have taken all knowledge to be my province , ' and in that year the ' Praise of Knowledge ' in a " Triumph ' given by Essex before the Court bears the stamp of Bacon's ...
Side xiv
Francis Bacon. eloquence ' . The reason is that Bacon's ethics are founded on the distinction between private and public good , and the subordination of the former to the latter , so that ' the con servation of duty to the public ought ...
Francis Bacon. eloquence ' . The reason is that Bacon's ethics are founded on the distinction between private and public good , and the subordination of the former to the latter , so that ' the con servation of duty to the public ought ...
Side xvii
Francis Bacon. atoms and void , supposed by Democritus , real particles of a flexible kind like those supposed by Maxwell and Lord Kelvin ; and secondly by looking for the nature of attributes , such as heat , not , as Democritus did ...
Francis Bacon. atoms and void , supposed by Democritus , real particles of a flexible kind like those supposed by Maxwell and Lord Kelvin ; and secondly by looking for the nature of attributes , such as heat , not , as Democritus did ...
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according action Advancement affections amongst ancient answered appear Aristotle authors better body causes civil concerning continuance deficient desire difference direction divers divine doth doubt duty earth error example excellent experience expressed extreme former fortune further give greater ground hand handled hath honour human imagination inquiry invention judgement kind king knowledge labour land learning less light likewise live man's manner matter means men's ment method mind moral nature never nevertheless observations occasion opinion particular pass perfection persons philosophy pleasure present princes principal question reason received religion respect rest saith sciences sense sometimes sort speak speech spirit term things thought tion touching true truth understanding universal unto virtue wherein whereof wisdom wise writing