The Advancement of Learning and New AtlantisOxford University Press, 1969 - 298 sider |
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Side 101
... doth any of them , in handling quantity , speak of the force of union , how and how far it multiplieth virtue ? Doth any give the reason , why some things in nature are so common , and in so great mass , and others so rare , and in so ...
... doth any of them , in handling quantity , speak of the force of union , how and how far it multiplieth virtue ? Doth any give the reason , why some things in nature are so common , and in so great mass , and others so rare , and in so ...
Side 114
... doth not impugn the cause rendered , that ' pilosity is incident to orifices of mois ture ' ; muscosi fontes , & c . Nor the cause rendered , that ' the firmness of hides is for the armour of the body against extremities of heat or cold ...
... doth not impugn the cause rendered , that ' pilosity is incident to orifices of mois ture ' ; muscosi fontes , & c . Nor the cause rendered , that ' the firmness of hides is for the armour of the body against extremities of heat or cold ...
Side 203
... doth not profit much to fortitude , nor the like : but when he dedicateth and applieth himself to good ends , look , what virtue soever the pursuit and passage towards those ends doth commend unto him , he is invested of a precedent ...
... doth not profit much to fortitude , nor the like : but when he dedicateth and applieth himself to good ends , look , what virtue soever the pursuit and passage towards those ends doth commend unto him , he is invested of a precedent ...
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according action Advancement affections amongst ancient answered appear Aristotle authors better body causes civil concerning continuance deficient desire difference direction divers divine doth doubt duty earth error example excellent experience expressed extreme former fortune further give greater ground hand handled hath honour human imagination inquiry invention judgement kind king knowledge labour land learning less light likewise live man's manner matter means men's ment method mind moral nature never nevertheless observations occasion opinion particular pass perfection persons philosophy pleasure present princes principal question reason received religion respect rest saith sciences sense sometimes sort speak speech spirit term things thought tion touching true truth understanding universal unto virtue wherein whereof wisdom wise writing