The Advancement of Learning and New AtlantisOxford University Press, 1969 - 298 sider |
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Side 140
... reason have judged : and reason sendeth over to imagination before the decree can be acted . For imagination ever precedeth voluntary motion . Saving that this Janus of imagination hath differing faces : for the face towards reason hath ...
... reason have judged : and reason sendeth over to imagination before the decree can be acted . For imagination ever precedeth voluntary motion . Saving that this Janus of imagination hath differing faces : for the face towards reason hath ...
Side 168
... reason to imagination for the better moving of the will . For we see reason is disturbed in the administration thereof by three means ; by illaqueation or sophism , which pertains to logic ; by imagination or impression , which pertains ...
... reason to imagination for the better moving of the will . For we see reason is disturbed in the administration thereof by three means ; by illaqueation or sophism , which pertains to logic ; by imagination or impression , which pertains ...
Side 170
... reason and imagination against the affections ; for the affec tions themselves carry over an appetite to good , as reason doth . The difference is , that the affection beholdeth merely the present ; reason beholdeth the future and sum ...
... reason and imagination against the affections ; for the affec tions themselves carry over an appetite to good , as reason doth . The difference is , that the affection beholdeth merely the present ; reason beholdeth the future and sum ...
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according action Advancement affections amongst ancient answered appear Aristotle authors better body causes civil concerning continuance deficient desire difference direction divers divine doth doubt duty earth error example excellent experience expressed extreme former fortune further give greater ground hand handled hath honour human imagination inquiry invention judgement kind king knowledge labour land learning less light likewise live man's manner matter means men's ment method mind moral nature never nevertheless observations occasion opinion particular pass perfection persons philosophy pleasure present princes principal question reason received religion respect rest saith sciences sense sometimes sort speak speech spirit term things thought tion touching true truth understanding universal unto virtue wherein whereof wisdom wise writing