The Advancement of Learning and New AtlantisOxford University Press, 1969 - 298 sider |
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Side 148
... rhetoric do give it in precept , that pleaders should have the places , whereof they have most continual use , ready ... rhetoric , yet having made an entry of it here , where it came first to be spoken of , I think fit to refer over the ...
... rhetoric do give it in precept , that pleaders should have the places , whereof they have most continual use , ready ... rhetoric , yet having made an entry of it here , where it came first to be spoken of , I think fit to refer over the ...
Side 168
... rhetoric is to apply reason to imagination for the better moving of the will . For we see reason is disturbed in the administration thereof by three means ; by illaqueation or sophism , which pertains to logic ; by imagination or ...
... rhetoric is to apply reason to imagination for the better moving of the will . For we see reason is disturbed in the administration thereof by three means ; by illaqueation or sophism , which pertains to logic ; by imagination or ...
Side 170
... rhetoric , not only as the fist from the palm , the one close , the other at large ; but much more in this , that logic handleth reason exact and in truth , and rhetoric handleth it as it is planted in popular opinions and manners . And ...
... rhetoric , not only as the fist from the palm , the one close , the other at large ; but much more in this , that logic handleth reason exact and in truth , and rhetoric handleth it as it is planted in popular opinions and manners . And ...
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according action Advancement affections amongst ancient answered appear Aristotle authors better body causes civil concerning continuance deficient desire difference direction divers divine doth doubt duty earth error example excellent experience expressed extreme former fortune further give greater ground hand handled hath honour human imagination inquiry invention judgement kind king knowledge labour land learning less light likewise live man's manner matter means men's ment method mind moral nature never nevertheless observations occasion opinion particular pass perfection persons philosophy pleasure present princes principal question reason received religion respect rest saith sciences sense sometimes sort speak speech spirit term things thought tion touching true truth understanding universal unto virtue wherein whereof wisdom wise writing