Lectures Delivered at Broadmead Chapel, BristolJackson and Walford, 1847 - 476 sider |
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Side xi
... ? LECTURE XXXII . INEFFICACIOUS CONVICTIONS . ROMANS Vii . 18. To will is present with me , but how to perform that which is good , I find not . 386 . 404 423 LECTURE XXXIII . DOUBLE - MINDEDNESS . Page . JAMES CONTENTS . xi.
... ? LECTURE XXXII . INEFFICACIOUS CONVICTIONS . ROMANS Vii . 18. To will is present with me , but how to perform that which is good , I find not . 386 . 404 423 LECTURE XXXIII . DOUBLE - MINDEDNESS . Page . JAMES CONTENTS . xi.
Side 13
... present , it was such that " God repented him " of the intended evil ; an expression accommodated to human notions and language . There was a mighty change in the aspect of this vast and proud city ; to many eyes it would have appeared ...
... present , it was such that " God repented him " of the intended evil ; an expression accommodated to human notions and language . There was a mighty change in the aspect of this vast and proud city ; to many eyes it would have appeared ...
Side 25
... present themselves to the attentive observer . It is of course that he ought to maintain candour , or rather say , equity ; but he is not to go the plain maxim that the fruits show the tree . In connection with this we may add , that ...
... present themselves to the attentive observer . It is of course that he ought to maintain candour , or rather say , equity ; but he is not to go the plain maxim that the fruits show the tree . In connection with this we may add , that ...
Side 27
... present . It may , as a distinct specific topic , be worth our consideration at a future hour ; for the present discourse has been of too general a scope . Might we suggest one other point of reference , in our looking on the actions of ...
... present . It may , as a distinct specific topic , be worth our consideration at a future hour ; for the present discourse has been of too general a scope . Might we suggest one other point of reference , in our looking on the actions of ...
Side 38
... present to us ; and it is a noble thing , this transmutation , and chiefly the effect of religion . Let these better examples then be ob- served , with attention to understand how they are formed ; and an earnest effort of imitation ...
... present to us ; and it is a noble thing , this transmutation , and chiefly the effect of religion . Let these better examples then be ob- served , with attention to understand how they are formed ; and an earnest effort of imitation ...
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Lectures delivered at Broadmead Chapel, Bristol. [Edited by J. E ..., Volum 2 John Foster Uten tilgangsbegrensning - 1847 |
Lectures delivered at Broadmead Chapel, Bristol. [Edited by J. E ..., Volum 2 John Foster Uten tilgangsbegrensning - 1847 |
Vanlige uttrykk og setninger
absolute action admonition Almighty apostle appear appointed apprehension attention awful Babylon behold Belshazzar blessed cause character Christ Christian condition conscience consider consideration contempt creature Daniel death delightful disposition divine Divine Grace Divine Law dreadful earth effect estimate eternal evil exercise existence faith favour feel friends glorious glory grand habitual happy heaven Herod holy human idolatry immense infinite influence inquisitive instances interest irreligion Jonah Joppa judgment kind labour LECTURE living look Lord mankind manner means men's mighty mind mortal motives nations nature Nebuchadnezzar Nineveh object observe operation overturn passion perhaps persons prevailing principle prophet proportion purpose racter reflection religion religious repentance respect scene sense sentiment servants servants of God solemn sometimes soul sovereign spirit success superstition suppose supreme Supreme Intelligence Tarshish things thought tion truth uncon whole wisdom wish wonder zeal
Populære avsnitt
Side vi - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Side 227 - The saints on earth, and all the dead, But one communion make ; All join in Christ, their living head, And of his grace partake.
Side 237 - And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Side 1 - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Side 365 - What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned ? 3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
Side 179 - Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Side 312 - And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. 24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
Side 177 - The king answered and said to the Chaldeans, The thing is gone from me : if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
Side 196 - Fear not them that can kill the body, and after that have no more that they can do ; but fear him, who is able to destroy both body and soul in hell : yea, I say unto you, fear him b.
Side 3 - And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying when I was yet in my country? Therefore 1 fled before unto Tarshish; for I knew that thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest thee of the evil.