Essays on Educational ReformersR. Clarke & Company, 1874 - 331 sider |
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Resultat 1-5 av 72
Side i
... HERBERT QUICK M.A. TRIN . COLL . ĊAM . , LATE SECOND MASTER IN THE SURREY COUNTY SCHOOL AND FORMERLY CURATE OF ST . MARK'S WHITECHAPEL . CINCINNATI ROBERT CLARKE & CO 1874 AIMBOLIAD HENRY MORSE STEPHENS LAYI しぐっ PREFACE . " It.
... HERBERT QUICK M.A. TRIN . COLL . ĊAM . , LATE SECOND MASTER IN THE SURREY COUNTY SCHOOL AND FORMERLY CURATE OF ST . MARK'S WHITECHAPEL . CINCINNATI ROBERT CLARKE & CO 1874 AIMBOLIAD HENRY MORSE STEPHENS LAYI しぐっ PREFACE . " It.
Side vi
... master , I have been connected with no less than eleven schools , and my perception of the blunders of other teach- ers is derived mainly from the remembrance of my own . Some of my mistakes have been brought home to me by reading works ...
... master , I have been connected with no less than eleven schools , and my perception of the blunders of other teach- ers is derived mainly from the remembrance of my own . Some of my mistakes have been brought home to me by reading works ...
Side xviii
... Master should be a trainer rather than teacher ............ . 208 Tout est dans tout .. 208 Everything in the model book . 208 Memory helped by connection of ideas ..... 209 Learning something thoroughly , and referring the rest to it ...
... Master should be a trainer rather than teacher ............ . 208 Tout est dans tout .. 208 Everything in the model book . 208 Memory helped by connection of ideas ..... 209 Learning something thoroughly , and referring the rest to it ...
Side xx
... Masters divided into " realists " and " idealists " . 284 True spirit of the teacher .... Danger of working on in a groove ... master must work through them .. Religious teaching scanty at public schools ... Religionstunden in Germany ...
... Masters divided into " realists " and " idealists " . 284 True spirit of the teacher .... Danger of working on in a groove ... master must work through them .. Religious teaching scanty at public schools ... Religionstunden in Germany ...
Side 1
... masters with reverence and af- fection . About these Jesuit schools -- once so celebrated and so powerful , and still existing in great numbers , though little remains of their original importance— there does not seem to be much ...
... masters with reverence and af- fection . About these Jesuit schools -- once so celebrated and so powerful , and still existing in great numbers , though little remains of their original importance— there does not seem to be much ...
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Vanlige uttrykk og setninger
acquired Æsop afterward attention Basedow besoin better bien boys Burgdorf c'est cation child Comenius connected course cultivate declension deponent verb Dessau drawing Early Education Émile enfant English Eustachian tubes everything exercises facts faculties fait feel give Göthe grammar hand heart Herbert Spencer Herr Wolke homme ideas ignorant important influence instruction interest Jacotot jamais Jesuits knowl knowledge Köthen l'enfant l'homme labor language Latin Latin language lesson Leszno Letters on Early Locke master means memory ment method mind n'est nature Neuhof never notion object Orbis Pictus perhaps Pestalozzi peut Philanthropin practice principles pupils qu'il qu'on quæ raison Rasselas Ratich rien Rousseau says scholars schoolmaster senses soon speak Spencer taught teacher teaching things thought tion tongue tout truth understand words writing young youth
Populære avsnitt
Side 305 - Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong ; the next is an acquaintance with the history of mankind, and with those examples which may be said to embody truth, and prove by events the reasonableness of opinions.
Side 305 - Justice are virtues and excellences of all times and of all places ; we are perpetually moralists, but we are geometricians only by chance. Our intercourse with intellectual nature is necessary ; our speculations upon matter are voluntary, and at leisure.
Side 230 - In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies— how to use all our faculties to the greatest advantage of ourselves and others— how to live completely?
Side 305 - But the truth is, that the knowledge of external nature, and the sciences which that knowledge requires or includes, are not the great or the frequent business of the human mind. Whether we provide for action or conversation, whether we wish to be useful or pleasing, the first requisite is the religious and moral knowledge of right and wrong...
Side 251 - Thus confounding two kinds of simplification, teachers have constantly erred by setting out with " first principles " : a proceeding essentially, though not apparently, at variance with the primary rule; which implies that the mind should be introduced to principles through the medium of examples, and so should be led from the particular to the general — from the concrete to the abstract.
Side 40 - Charondas, and thence to all the Roman edicts and tables with their Justinian, and so down to the Saxon and common laws of England, and the statutes.
Side 303 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which, being united to the heavenly grace of faith, makes up the highest perfection.
Side 76 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind.
Side 251 - The education of the child must accord both in mode and arrangement with the education of mankind as considered historically; or in other words, the genesis of knowledge in the individual must follow the same course as the genesis of knowledge in the race.
Side 230 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.