Elegant Extracts: Or, Useful and Entertaining Passages in Prose: Selected for the Improvement of Young Persons: Being Similar in Design to Elegant Extracts in Poetry, Volum 1B. Law, J. Johnson, C. Dilly, G. G. & J. Robinson, T. Cadell [and 31 others in London], 1797 - 1120 sider |
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Side vii
... thought , is wholly a natural talent . It is to in a good meature ; but , however , may receive con- fiderable affittance from art . Much de- pends for this purpofe on the proper pitch , and management of the voice . Every man has three ...
... thought , is wholly a natural talent . It is to in a good meature ; but , however , may receive con- fiderable affittance from art . Much de- pends for this purpofe on the proper pitch , and management of the voice . Every man has three ...
Side xi
... thoughts which rife and rafs in fucceflion in the mind : " By Emotions , all exertions of the mind in ar- ranging ... thought is the object of " the one , internal feeling of the other . That " which ferves to exprefs the former , I ...
... thoughts which rife and rafs in fucceflion in the mind : " By Emotions , all exertions of the mind in ar- ranging ... thought is the object of " the one , internal feeling of the other . That " which ferves to exprefs the former , I ...
Side xx
... Thought - 98 402 403 100- 97 On Metaphors and Similitudes Metaphors 99 Epithets - Allegories 101 - the Sublime Authors . Pag . Felton . 437 437 438 438 438 403 39 Of the Rife of Poetry among the Ro- 102 Rules of Order and Proportion 103 ...
... Thought - 98 402 403 100- 97 On Metaphors and Similitudes Metaphors 99 Epithets - Allegories 101 - the Sublime Authors . Pag . Felton . 437 437 438 438 438 403 39 Of the Rife of Poetry among the Ro- 102 Rules of Order and Proportion 103 ...
Side xxi
... Thoughts on Elegance 169 Roman Authors of Ditto Ujber . 509 473 219 On Perfonal Beauty 514 175 Greek and Roman Hiftorical Critics 171 Modern , Philofophical , and Historical 474 220 On Converfation 516 221 On Mufic 517 Critics 474 222 ...
... Thoughts on Elegance 169 Roman Authors of Ditto Ujber . 509 473 219 On Perfonal Beauty 514 175 Greek and Roman Hiftorical Critics 171 Modern , Philofophical , and Historical 474 220 On Converfation 516 221 On Mufic 517 Critics 474 222 ...
Side 9
... thought . When there is fuch a parity between two perions affociated for life , the dejec- tion which the hufband , if he be not com- pletely ftupid , muft always fuffer for want of fuperiority , finks him to fubmiffiveness . My mamma ...
... thought . When there is fuch a parity between two perions affociated for life , the dejec- tion which the hufband , if he be not com- pletely ftupid , muft always fuffer for want of fuperiority , finks him to fubmiffiveness . My mamma ...
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Vanlige uttrykk og setninger
alfo appear beauty becauſe beft bleffed cafe caufe Chrift Chriftian Cicero compofition confequence confider confideration converfation courfe defign defire difcover divine earth endeavour expreffion exprefs fafe faid fame fatire feems felves fenfe fentiments ferve feveral fhall fhew fhort fhould fince firft fociety fome fometimes foon foul fpeak fpirit ftate ftill ftrength ftudy ftyle fubject fuch fuffer fufficient fuperior fuppofe fupport fure genius give happineſs happy hath heart hiftory himſelf honour human inftances intereft itſelf Jefus juft laft leaft lefs Livy mankind manner ment mind moft moſt muft muſt nature neceffary nefs never obferve occafion ourſelves paffage paffions pafs perfons philofophers pleafing pleaſure poffible praife prefent preferve profe racter reafon refpect reft religion Roman ſhall thee thefe themfelves theſe things thofe thoſe thou thought tion truth underſtanding univerfal unto uſeful virtue whofe wifdom words worfe writing
Populære avsnitt
Side 12 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 517 - Nothing can please many, and please long, but just representations of general nature. Particular manners can be known to few, and therefore few only can judge how nearly they are copied. The irregular combinations of fanciful invention may delight awhile, by that novelty of which the common satiety of life sends us all in quest; but the pleasures of sudden wonder are soon exhausted, and the mind can only repose on the stability of truth.
Side 32 - It is hard to personate and act a part long ; for where truth is not at the bottom, Nature will always be endeavouring to return, and will peep out and betray herself one time or other.
Side 180 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea ; and your nay, nay; lest ye fall into condemnation.
Side 249 - For we that are in this tabernacle do groan, being burdened : not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Side 22 - I think it is very wonderful to see persons of the best sense passing away a dozen hours together in shuffling and dividing a pack of cards, with no other conversation but what is made up of a few game phrases, and no other ideas but those of black or red spots ranged together in different figures. Would not a man laugh to hear any one of this species complaining that life is short?
Side 28 - ... it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment; cheerfulness keeps up a kind of day-light in the mind, and fills it with a steady and perpetual serenity.
Side 2 - What mean, said I, those great flights of birds that are perpetually hovering about the bridge, and settling upon it from time to time? I see vultures, harpies, ravens, cormorants, and among many other feathered creatures several little winged boys, that perch in great numbers upon the middle arches. These, said the Genius, are Envy, Avarice, Superstition, Despair, Love, with the like cares and passions that infest human life.
Side 21 - Several hours of the day hang upon our hands, nay we wish away whole years; and travel through time as through a country filled with many wild and empty wastes, which we would fain hurry over, that we may arrive at those several little settlements or imaginary points of rest which are dispersed up and down in it. If we divide the life...
Side 537 - That the Earl of Halifax was one of the first to favour me ; of whom it is hard to say whether the advancement of the polite arts is more owing to his generosity or his example...