The Philosophy of History: In a Course of Lectures Delivered at Vienna |
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The Philosophy of History: In a Course of Lectures Delivered at Vienna Friedrich von Schlegel Uten tilgangsbegrensning - 1852 |
The Philosophy of History: In a Course of Lectures, Delivered at Vienna Friedrich von Schlegel,James Burton Robertson Uten tilgangsbegrensning - 1848 |
The Philosophy of History: In a Course of Lectures, Delivered at Vienna Friedrich von Schlegel,James Burton Robertson Uten tilgangsbegrensning - 1848 |
Vanlige uttrykk og setninger
according ancient animated antiquity appear Asia become called Catholic century character Chinese Christian church circumstances civilisation complete considered constitution course distinguished divine doctrines early earth elements emperors empire entirely error especially established Europe European existence fact faith feeling followed German Greeks hand higher holy human idea important Indian influence intellectual interest internal Italy knowledge language later learning least less light literature living mankind manners means middle mighty mind moral nations nature never object observe opinion opposition origin particular parties peace period Persian philosophy poetry political possessed present primitive principle progress proved pure race reason regard relations religion religious remained remarkable respect Roman sacred Schlegel sense society soul spirit things tion tradition true truth universal various Vols whole writers
Populære avsnitt
Side 201 - And Lamech said unto his wives, Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man to my wounding, And a young man to my hurt. 24 If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.
Side 91 - Divine WORD originally communicated by God to man, had become obscured; after man's connection with his Creator had been broken, even outward language necessarily fell into disorder and confusion. The simple and Divine Truth was overlaid with various and sensual fictions, buried under illusive symbols, and at last perverted into horrible phantoms. For in the progress of idolatry it needs came to pass, that what was originally revered as the symbol of a higher principle, became gradually confounded...
Side 399 - Zuinglius and Calvin, but he asserted the absolute power of princes, though he made his advocacy subservient to his own religious views and projects. It was by such conduct, and the influence which he thereby acquired, as well as by the sanction of the civil power, that the Reformation was promoted and consolidated. Without this, Protestantism would have sunk into the lawless anarchy which marked the proceedings of the Hussites...
Side 399 - And besides, none of the other heads and leaders of the new religious party had the power, or were in a situation to uphold the Protestant religion — its ^present existence is solely and entirely the work and the deed of one man, unique in his way, and who holds unquestionably a conspicuous place in the history of the world. Much was staked on the soul of that man, and this was in every respect a mighty and critical moment in the annals of mankind, and the march of time.
Side 329 - But a term was at last put to the progress of their arms, by the mighty victory which the Frank hero, Charles Martel, gained between Tours and Poitiers, over their general, Abderame, who fell on the field with the flower of his troops, in the twentieth year after the conquest of Spain, and in the hundred and tenth year of the Hegira. Thus did the arm of Charles Martel save and deliver the Christian nations of the West, from the deadly grasp of all-destroying Islam.
Side ix - To point out historically, in reference to the whole human race, and in the outward conduct and experience of life, the progress of this restoration in the various periods of the world, constitutes the object of the