Littell's Living Age, Volum 177Living Age Company, Incorporated, 1888 |
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Side 20
... Believe me , I am your friend so long as you do all I wish . " And with these words he left me sud- denly . CHAPTER III . How I came there I know not . I was first oppressed with a vague consciousness of some resistless power which drew ...
... Believe me , I am your friend so long as you do all I wish . " And with these words he left me sud- denly . CHAPTER III . How I came there I know not . I was first oppressed with a vague consciousness of some resistless power which drew ...
Side 29
... believe to be United States — that is , of two nations the true causes of the depression , it is de- under completely opposite fiscal systems sirable to consider the general features it is found that wages fell more in the which have ...
... believe to be United States — that is , of two nations the true causes of the depression , it is de- under completely opposite fiscal systems sirable to consider the general features it is found that wages fell more in the which have ...
Side 32
... believe at recent prices distribution are so improved , that , accord- this is only about one penny for six yards ing to Atkinson , the labor of seven men of shirting , so a vast number of yards are will grow , mill , bake , and ...
... believe at recent prices distribution are so improved , that , accord- this is only about one penny for six yards ing to Atkinson , the labor of seven men of shirting , so a vast number of yards are will grow , mill , bake , and ...
Side 63
... believe that the accident involves any break in the continuity of these far - reach- ing traditions . The church has , indeed , been almost entirely buried in the snow ; but the snow can be a kind protector when it pleases . The ...
... believe that the accident involves any break in the continuity of these far - reach- ing traditions . The church has , indeed , been almost entirely buried in the snow ; but the snow can be a kind protector when it pleases . The ...
Side 71
... believe in ? " P .: " I don't believe in any God . God belongs to you , to you people . It was you who invented him . I don't want him . " J .: " Do you worship the devil then ? " ( with some irritation ) . P .: " I worship neither God ...
... believe in ? " P .: " I don't believe in any God . God belongs to you , to you people . It was you who invented him . I don't want him . " J .: " Do you worship the devil then ? " ( with some irritation ) . P .: " I worship neither God ...
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asked Basque beauty Bologna called Cecil century Charleton civilization Coryat course Darnley Dickens doubt Dulcie England English Europe eyes face father feel France French gave genius George Germany girl give Goethe hand Hans Sachs heart honor human hundred ical interest king knew Knox labor Labourd lady land less Lethington letters live look Lord Maitland marriage married Mary Mary's matter means ment mind Moore's Moray mother nation nature Navarre never once passed peace Pepys perhaps poems poet political present Prince province queen rector river Russia Sachs Schopenhauer Scodra Scotland seems seen side sion Skoptsy Spain speak spirit thing thought tion told treaty Treaty of Edinburgh true turn Vallée d'Aspe whole wife William Barnes woman words Yellow River young
Populære avsnitt
Side 224 - ... there's a divinity that shapes our ends, rough hew them how we will.
Side 516 - Who, though so noble, share in the world's toil, And, though so task'd, keep free from dust and soil ! I will not say that your mild deeps retain A tinge, it may be, of their silent pain Who have long'd deeply once, and long'd in vain — But I will rather say that you remain A world above man's head, to let him see How boundless might his soul's horizons be, How vast, yet of what clear transparency ! How it were good to abide there, and breathe free ; How fair a lot to fill Is left to each man still...
Side 515 - But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
Side 411 - Adorable dreamer, whose heart has been so romantic ! who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular' names, and impossible loyalties...
Side 105 - Perhaps the strongest feature in his character was prudence, never acting until every circumstance, every consideration, was maturely weighed; refraining if he saw a doubt, but, when once decided, going through with his purpose, whatever obstacles opposed. His integrity was most pure, his justice the most inflexible I have ever known, no motives of interest or consanguinity, of friendship or hatred, being able to bias his decision. He was, indeed, in every sense of the words, a wise, a good, and...
Side 513 - But if there be no resurrection of the dead, then is Christ not risen. And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Side 105 - His mind was great and powerful, without being of the very * first order; his penetration strong, though not so acute as that of a Newton, Bacon, or Locke, and as far as he saw, no judgment was ever sounder. It was slow in operation, being little aided by invention or imagination, but sure in conclusion.
Side 272 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...
Side 4 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long : And then, they say, no spirit dare stir abroad ; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
Side 4 - But, look, the morn in russet mantle clad, Walks o'er the dew of yon high eastern hill.