Milton on Education, the Tractate Of EducationYale University Press, 1928 - 369 sider |
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Side 79
... Gospel set out by the terrible feasing of him that hid the talent . It is more probable , therefore , that not the endless delight of speculation , but this very consideration of that great command- ment , does not press forward as soon ...
... Gospel set out by the terrible feasing of him that hid the talent . It is more probable , therefore , that not the endless delight of speculation , but this very consideration of that great command- ment , does not press forward as soon ...
Side 164
... Gospel . Who finds not that Irenæus , Epiphanius , Jerome , and others discover more heresies than they well confute , and that oft for heresy which is the truer opinion ? Nor boots it to say , for these , and all the heathen writers of ...
... Gospel . Who finds not that Irenæus , Epiphanius , Jerome , and others discover more heresies than they well confute , and that oft for heresy which is the truer opinion ? Nor boots it to say , for these , and all the heathen writers of ...
Side 184
... Gospel . And , if others may chance to spend more time with you in canvassing later antiquity , I suppose it is not for that they ground themselves thereon , but that they endeavor , by showing the corruptions , uncertainties , and dis ...
... Gospel . And , if others may chance to spend more time with you in canvassing later antiquity , I suppose it is not for that they ground themselves thereon , but that they endeavor , by showing the corruptions , uncertainties , and dis ...
Side 190
... Gospel ? ' Not many wise , not many learned , not many powerful , not many noble ; that by those that are not He might bring to nought those that are , and that no flesh might glory in His sight . ' And who are you that babble to the ...
... Gospel ? ' Not many wise , not many learned , not many powerful , not many noble ; that by those that are not He might bring to nought those that are , and that no flesh might glory in His sight . ' And who are you that babble to the ...
Side 193
... Gospel to the poor and simple , but rather by dint of vehemence and obstinacy to sustain some absurd paradox from falling , by the treacherous aid of sophisms and verbal distinctions borrowed from the barbarous ignorance of the Schools ...
... Gospel to the poor and simple , but rather by dint of vehemence and obstinacy to sustain some absurd paradox from falling , by the treacherous aid of sophisms and verbal distinctions borrowed from the barbarous ignorance of the Schools ...
Vanlige uttrykk og setninger
ancient Areopagitica Aristotle arts Ascham authors Christian Church Cicero civil classical Comenius common delight divine doctrine Ecbert Eikonoklastes eloquence Elyot England English Erasmus esteem evil faith Familiar Letters favor Gospel grammar Greek Hartlib hath Heaven heavenly Holy honor human humanistic Ibid John Amos Comenius John Milton JOSEPH QUINCY ADAMS judgment King knowledge labor language Latin learning liberty living London Macmillan & Company manner Martin Bucer Masson matter means Milton mind nation nature noble opinion Paradise Lost philosophers piety Plato poem poets praise Prose pupil Quintilian reason reform religion religious Roman Samuel Hartlib Scripture Smectymnuus song soul speak spirit taught teachers teaching temper thee things thou thought tion tongue Tractate Of Education treatise true truth verse virtue Vittorino Vittorino da Feltre Vives on Education wherein whereof wisdom wise words worthy write youth
Populære avsnitt
Side 133 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace, whom all commend.
Side 248 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
Side 134 - Pelops' line, Or the tale of Troy divine ; Or what, though rare, of later age Ennobled hath the buskin'd stage. But, O sad virgin, that thy power Might raise Musaeus from his bower ! Or bid the soul of Orpheus sing Such notes, as, warbled to the string, Drew iron tears down Pluto's cheek, And made hell grant what love did seek...
Side 134 - Or let my lamp at midnight hour Be seen in some high lonely tower...
Side 90 - I began thus far to assent both to them and divers of my friends here at home, and not less to an inward prompting, which now grew daily upon me, that by labour and intent study, (which I take to be my portion in this life,) joined with the strong propensity of nature, I might perhaps leave, something so written, to after-times, as they should not willingly let it die.
Side 87 - For we were nursed upon the self-same hill, Fed the same flock, by fountain, shade, and rill...
Side 161 - Good and evil we know in the field of this world grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Side 274 - I did but prompt the age to quit their clogs By the known rules of ancient liberty, When straight a barbarous noise environs me Of owls and cuckoos, asses, apes, and dogs...
Side 106 - Cyriack, this three-years' day these eyes, though clear To outward view, of blemish or of spot, Bereft of light, their seeing have forgot; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
Side 161 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.