The Independent magazine (ed. by J. Fletcher)., Volum 2J. Fletcher 1843 |
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Side
... Present Position of Independents , 3 . Robes and Diplomas , 109 , 265 . Oxford versus Reason , 187 . The Church the Conservator of Truth , 259 . Christian Fellowship , 5 . Factories ' Education Bill , 145 , 217 . Voluntary Principle ...
... Present Position of Independents , 3 . Robes and Diplomas , 109 , 265 . Oxford versus Reason , 187 . The Church the Conservator of Truth , 259 . Christian Fellowship , 5 . Factories ' Education Bill , 145 , 217 . Voluntary Principle ...
Side 3
... PRESENT POSITION AND DUTIES OF INDEPENDENTS . Congregational principles have flourished or declined in pro- portion to the prosperity or decay of real christianity . In the early days of the church , their perfect adaptation to all the ...
... PRESENT POSITION AND DUTIES OF INDEPENDENTS . Congregational principles have flourished or declined in pro- portion to the prosperity or decay of real christianity . In the early days of the church , their perfect adaptation to all the ...
Side 4
... present day these grand fundamental doctrines are not only practically shown forth in the thousands of ... present position of congregationalism , what is required but that the rising race of Independents may rightly understand their ...
... present day these grand fundamental doctrines are not only practically shown forth in the thousands of ... present position of congregationalism , what is required but that the rising race of Independents may rightly understand their ...
Side 10
... present paper we purpose to do no more than present the outlines of a system already in existence in the Moravian body , the efficiency of which has been proved by the experience of some hundred years . We do not consider all this ...
... present paper we purpose to do no more than present the outlines of a system already in existence in the Moravian body , the efficiency of which has been proved by the experience of some hundred years . We do not consider all this ...
Side 17
... present at public worship the rest being justifiably absent . In other words , if we have a congregation , whose average attendance is six hun- dred , it must be reckoned to have a population connected with it of one thousand . It also ...
... present at public worship the rest being justifiably absent . In other words , if we have a congregation , whose average attendance is six hun- dred , it must be reckoned to have a population connected with it of one thousand . It also ...
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Acts Afternoon Lesson Afternoon Reading amongst Antioch apostles apostolical succession authority believe Bishop blessing brethren Bunyan called character Christ christian church church of England congregation conscience death delightful disciples divine doctrine duty Dwell earth England Ephesus epistle epistle to Timothy eternal evil faith father feeling friends glory God's gospel grace hand happy heart heaven holy honour human INDEPENDENT MAGAZINE Jerusalem Jesus Jews John Bunyan John Snow kingdom labours live look Lord Luke Lystra Mark Matt means ment miles mind ministers missionary moral nature never ordination Paul persons Pharisees piety Pisidia prayer preaching present principles Puseyism Puseyite readers received reformation religion religious remarkable revival Robert Moffat Roman sabbath salvation scripture sinners soul spirit sunday school teach teacher Testament things thou thought tion truth unto VERSE voluntaryism whole wisdom word
Populære avsnitt
Side 186 - For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better : nevertheless to abide in the flesh is more needful for you.
Side 133 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Side 240 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 361 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Side 346 - ... whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Side 182 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
Side 181 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Side 260 - Punctuality gives weight to character. " Such a man has made an appointment ; then I know he will keep it.
Side 333 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Side 306 - But forasmuch as the passage was wonderful narrow, even so narrow that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life but those that were in downright earnest, and unless also they left this wicked world behind them; for here was only room for body and soul, but not for body and soul and sin.