The Independent magazine (ed. by J. Fletcher)., Volum 2J. Fletcher 1843 |
Inni boken
Resultat 1-5 av 23
Side 30
... remarkable parallel your career presents to that of the lamented Williams . Called out to the service of Christ at the same time - ordained on the same day and in the same place of worship - receiving your destination , not to the same ...
... remarkable parallel your career presents to that of the lamented Williams . Called out to the service of Christ at the same time - ordained on the same day and in the same place of worship - receiving your destination , not to the same ...
Side 57
... remarkable exemplification of this truth . The infidel Voltaire , looking only on the dark side of the picture , uses the following language of complaint . " Who can without horror consider the whole world as the empire of destruc- tion ...
... remarkable exemplification of this truth . The infidel Voltaire , looking only on the dark side of the picture , uses the following language of complaint . " Who can without horror consider the whole world as the empire of destruc- tion ...
Side 89
... remarkable for good sense ; such a man can neither think , nor speak , nor write well ; and of the two evils , I know not whether it be not almost as well for the mind to be without knowledge , as to retain its ideas in huddled ...
... remarkable for good sense ; such a man can neither think , nor speak , nor write well ; and of the two evils , I know not whether it be not almost as well for the mind to be without knowledge , as to retain its ideas in huddled ...
Side 108
... remarkable manner , the growth of character . It traces the inward history of a mind that was sensitive and generous . We see it expanding beneath the sun- shine of parental piety and a happy home - yielding to the love of Christ ...
... remarkable manner , the growth of character . It traces the inward history of a mind that was sensitive and generous . We see it expanding beneath the sun- shine of parental piety and a happy home - yielding to the love of Christ ...
Side 136
... remarkable revival of religion , in his time , on the psalmody of the people . The people had previously been taught to sing and could sing in parts . Thus the singing - master had given them the requisite skill , and when the Spirit of ...
... remarkable revival of religion , in his time , on the psalmody of the people . The people had previously been taught to sing and could sing in parts . Thus the singing - master had given them the requisite skill , and when the Spirit of ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
Acts Afternoon Lesson Afternoon Reading amongst Antioch apostles apostolical succession authority believe Bishop blessing brethren Bunyan called character Christ christian church church of England congregation conscience death delightful disciples divine doctrine duty Dwell earth England Ephesus epistle epistle to Timothy eternal evil faith father feeling friends glory God's gospel grace hand happy heart heaven holy honour human INDEPENDENT MAGAZINE Jerusalem Jesus Jews John Bunyan John Snow kingdom labours live look Lord Luke Lystra Mark Matt means ment miles mind ministers missionary moral nature never ordination Paul persons Pharisees piety Pisidia prayer preaching present principles Puseyism Puseyite readers received reformation religion religious remarkable revival Robert Moffat Roman sabbath salvation scripture sinners soul spirit sunday school teach teacher Testament things thou thought tion truth unto VERSE voluntaryism whole wisdom word
Populære avsnitt
Side 186 - For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better : nevertheless to abide in the flesh is more needful for you.
Side 133 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Side 240 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 361 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Side 346 - ... whereupon to rest a searching and restless spirit ; or a terrace for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Side 182 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
Side 181 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Side 260 - Punctuality gives weight to character. " Such a man has made an appointment ; then I know he will keep it.
Side 333 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Side 306 - But forasmuch as the passage was wonderful narrow, even so narrow that I could not, but with great difficulty, enter in thereat, it showed me that none could enter into life but those that were in downright earnest, and unless also they left this wicked world behind them; for here was only room for body and soul, but not for body and soul and sin.