Modern Skepticism: A Journey Through the Land of Doubt and Back Again. A Life StorySmith, English & Company, 1874 - 448 sider |
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Side 5
... prove too much and failed . - Substantially right , but logically wrong.- Other debates in Ohio , Indiana , England and Scotland . - Mean and mischievous opponents . - Honorable and useful ones . - Bad advocates of a good cause , its ...
... prove too much and failed . - Substantially right , but logically wrong.- Other debates in Ohio , Indiana , England and Scotland . - Mean and mischievous opponents . - Honorable and useful ones . - Bad advocates of a good cause , its ...
Side 7
... prove to have been altogether in vain . I have spent considerable time with a view to bring my readers to ... proved , and proved with comparative ease ; but to defend the nonsense , the contradictions , the antinomianism and the ...
... prove to have been altogether in vain . I have spent considerable time with a view to bring my readers to ... proved , and proved with comparative ease ; but to defend the nonsense , the contradictions , the antinomianism and the ...
Side 8
... prove satisfactory , so long as men's views on this subject go beyond the teachings of the Scriptures themselves . To the fanciful theories of a large number of Theologians the sacred writings do not answer , and you must therefore ...
... prove satisfactory , so long as men's views on this subject go beyond the teachings of the Scriptures themselves . To the fanciful theories of a large number of Theologians the sacred writings do not answer , and you must therefore ...
Side 10
... Prove that the Sun has spots , and you reduce him to a level with an old extinguished lamp , that is fit for no- thing but to be cast away as an unclean and worthless PREFACE . 11 thing . The honor of God , 10 PREFACE .
... Prove that the Sun has spots , and you reduce him to a level with an old extinguished lamp , that is fit for no- thing but to be cast away as an unclean and worthless PREFACE . 11 thing . The honor of God , 10 PREFACE .
Side 12
... prove as bad as too little . All is well . I accept plain facts . To deny them is to fight against God . To admit them and trust in God is the true faith , and the germ of all true virtue and piety . ' I have no faith in the kind of ...
... prove as bad as too little . All is well . I accept plain facts . To deny them is to fight against God . To admit them and trust in God is the true faith , and the germ of all true virtue and piety . ' I have no faith in the kind of ...
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Modern Skepticism: A Journey Through the Land of Doubt and Back Again. A ... Joseph Barker Uten tilgangsbegrensning - 1874 |
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A ... Joseph Barker Begrenset visning - 2019 |
Vanlige uttrykk og setninger
answer antinomian Atheists authority beautiful believe better Bible blessed brethren Burnley character Christ Christian Church comfort Connexion creed divine doctrine doubt duty earth error eternal evil faith faith in Christianity Father favor feel friends gave give glory God's Gospel happy heard heart heaven holy human imperfect infallible infidel infinite influence inspiration Jesus Joseph Barker kind labors lecture light live look man's mankind matters means Methodist Methodist New Connexion mind minister moral nature ness never nexion night opponent perfect perfection of wisdom plain portions preach preachers Primitive Methodists prove racter reason reform regard religion religious revelation righteousness salvation Scripture Secularists seemed sermons skeptical Soame Jenyns soul speak spirit talk teachings teetotaler teetotalism tendency theological things thought tion took true truth unbelief Unitarians unto utter views virtue wanted Wesley whole words writings
Populære avsnitt
Side 40 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Side 88 - And let us not be weary in well doing : for 'in due season we shall reap, if we faint not.
Side 223 - But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither : notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee : 23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Side 420 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake.
Side 318 - Although the fig-tree shall not blossom, neither shall fruit be in the vines ; the labour of the olive shall fail, and the fields shall yield no meat ; the flock shall be cut off from the fold, and there shall be no herd in the stalls : yet will I rejoice in the Lord, I will joy in the God of my salvation.
Side 425 - He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Side 103 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness ; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.
Side 385 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Side 51 - Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Side 448 - And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.