The Church Seasons Historically and Poetically IllustratedJames Hogg & Son, 1869 - 511 sider |
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Side 12
... when , upon the clouds of heaven Thy glory shall appear , Uplifting high our joyful heads , in triumph we may rise , And enter , with Thine angel - train , Thy temple in the skies ! Christmag - Dog . HERE is nothing to fix the 122 ADVENT .
... when , upon the clouds of heaven Thy glory shall appear , Uplifting high our joyful heads , in triumph we may rise , And enter , with Thine angel - train , Thy temple in the skies ! Christmag - Dog . HERE is nothing to fix the 122 ADVENT .
Side 50
... appears to have been profound and speculative beyond his breeding , and of greater natural cultivation than his compeers , so that he was renowned throughout the ancient Church for a wisdom in advance of all the Apostles . The proof of ...
... appears to have been profound and speculative beyond his breeding , and of greater natural cultivation than his compeers , so that he was renowned throughout the ancient Church for a wisdom in advance of all the Apostles . The proof of ...
Side 61
... appears to be St. Stephen's day . The feast of the Innocents is connected with that of our Lord's birth by * Durandus : Rationale Divinorum Officiorum . + The Nativity and the Epiphany of Christ were at first conjoined in one ...
... appears to be St. Stephen's day . The feast of the Innocents is connected with that of our Lord's birth by * Durandus : Rationale Divinorum Officiorum . + The Nativity and the Epiphany of Christ were at first conjoined in one ...
Side 63
... appears to be St. Stephen's day . The feast of the Innocents is connected with that of our Lord's birth by * Durandus : Rationale Divinorum Officiorum . + The Nativity and the Epiphany of Christ were at first conjoined in one ...
... appears to be St. Stephen's day . The feast of the Innocents is connected with that of our Lord's birth by * Durandus : Rationale Divinorum Officiorum . + The Nativity and the Epiphany of Christ were at first conjoined in one ...
Side 77
... appears to have coincided without an effort , presumes that the festival of the Circumcision was first established by Ivo Carnotensis , -Ivo , Bishop of Chartres - at the close of the eleventh century ; and that it was first mentioned ...
... appears to have coincided without an effort , presumes that the festival of the Circumcision was first established by Ivo Carnotensis , -Ivo , Bishop of Chartres - at the close of the eleventh century ; and that it was first mentioned ...
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The Church Seasons Historically and Poetically Illustrated Alexander Henley Grant Uten tilgangsbegrensning - 1869 |
The Church Seasons Historically and Poetically Illustrated Alexander Henley Grant Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
according Acts ancient angels Apostles appearance appointed Ascension baptism Bishop blessed blood body born bring called celebration century charity Christ Christian Church Circumcision commemoration Council cross custom death divine earth Easter Epiphany eternal eyes fact faith fast Father feast festival flesh forty give glory Gospel grace hands hath head heart heaven Holy honour human hymn Jesus John kind King Lent light live Lord martyrs Nativity nature never observance offices origin Passion peace Pentecost persons poem points practice prayer present received reference regarded rest Resurrection risen saints Saviour says season seems seen soul Spirit star Stephen sufferings Sunday taken tears Thee things Thou thought throne tion true Week whilst whole wise
Populære avsnitt
Side 63 - As to the tabor's sound, To me alone there came a thought of grief: A timely utterance gave that thought relief, And I again am strong: The cataracts blow their trumpets from the steep; No more shall grief of mine the season wrong; I hear the echoes through the mountains throng, The winds come to me from the fields of sleep, And all the earth is gay; Land and sea Give themselves up to jollity...
Side 104 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Side 63 - Thou little Child, yet glorious in the might Of heaven-born freedom on thy being's height, Why with such earnest pains dost thou provoke The years to bring the inevitable yoke, Thus blindly with thy blessedness at strife? Full soon thy Soul shall have her earthly freight, And custom lie upon thee with a weight, Heavy as frost, and deep almost as life!
Side 134 - Wilt Thou forgive that sin where I begun, Which was my sin, though it were done before ? Wilt Thou forgive that sin through' which I run, And do run still, though still I do deplore ? When Thou hast done, Thou hast not done, For I have more.
Side 89 - BRIGHTEST and best of the sons of the morning, Dawn on our darkness, and lend us Thine aid; Star of the East, the horizon adorning, Guide where our infant Redeemer is laid.
Side 63 - And with new joy and pride The little Actor cons another part; Filling from time to time his 'humorous stage' With all the Persons, down to palsied Age, That Life brings with her in her equipage; As if his whole vocation Were endless imitation.
Side 63 - Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy Immortality Broods like the Day, a Master o'er a Slave, A Presence which is not to be put by...
Side 391 - O ! th' exceeding grace Of highest God that loves his creatures so, And all his works with mercy doth embrace, That blessed Angels He sends to and fro, To serve to wicked man, to serve his wicked foe.
Side 38 - Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those, whom thou think'st thou dost overthrow, Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy...
Side 105 - And sullen Moloch, fled, Hath left in shadows dread His burning idol all of blackest hue; In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue ; The brutish gods of Nile as fast, Isis and Orus and the dog Anubis, haste.