The Monthly Christian Spectator. 1851-18591858 |
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Side 9
... readers of the ' Chris- tian Spectator ' have remained ignorant of ' good society , ' I might apprehend some of them ... reader see what he makes of the case . To the writer it is not without significance . For here we have a man ...
... readers of the ' Chris- tian Spectator ' have remained ignorant of ' good society , ' I might apprehend some of them ... reader see what he makes of the case . To the writer it is not without significance . For here we have a man ...
Side 36
... readers know , a very real geological knot , and one that a good many people have tried to untie . To a certain extent it is untied , and though many difficult and perplexing facts still remain , yet , for all scientific and theological ...
... readers know , a very real geological knot , and one that a good many people have tried to untie . To a certain extent it is untied , and though many difficult and perplexing facts still remain , yet , for all scientific and theological ...
Side 37
... reader , to obliterate that last piece about the pre - Adamite earth . ' All these facts Mr. Gosse admits , and then ... readers will observe that all the theories that have been propounded for the reconciliation of geological facts with ...
... reader , to obliterate that last piece about the pre - Adamite earth . ' All these facts Mr. Gosse admits , and then ... readers will observe that all the theories that have been propounded for the reconciliation of geological facts with ...
Side 43
If the reader be at all of an imaginative or sentimental turn of mind , he will , before he proceeds further with this ... readers have met with the work of which we intend in the following pages to give a brief account . Most of the ...
If the reader be at all of an imaginative or sentimental turn of mind , he will , before he proceeds further with this ... readers have met with the work of which we intend in the following pages to give a brief account . Most of the ...
Side 44
... readers of history . Milton was more just , and when he wrote for poets said so , and if he wrote to please his fancy rather than his judgment , can scarcely , considering his aim , be visited with censure . Fanciful and fabulous indeed ...
... readers of history . Milton was more just , and when he wrote for poets said so , and if he wrote to please his fancy rather than his judgment , can scarcely , considering his aim , be visited with censure . Fanciful and fabulous indeed ...
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amongst antilegomena apostles Arminianism asked beautiful better blessing called canon chapel character child Christ Christian Church congregation deacons death Dissenters divine doctrine doubt earth Epistle of Barnabas Epistles eyes fact faith Fathers favour feeling give God's gospel Government hand heart heaven Hebrew Hengstenberg holy honour human India influence Irenæus ispravnik Jesuits Jesus Judas Judas Iscariot labour living London Missionary Society look Lord Macheng Marfa matter means mind minister mission missionary moral nature never Old Believers Old Testament perhaps persons piety prayer pre-Adamite preach preacher present principle question readers received Reformed regard religion religious Scripture seems sense sermons society soul speak spirit teachers thee theological things Thomas Kettle thou thought tion true truth unto Warrington whole word worship writings young
Populære avsnitt
Side 295 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Side 560 - For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Side 248 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Side 549 - The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Side 245 - But He turned, and said unto Peter, Get thee behind Me, Satan : thou art an offence unto Me : for thou savourest not the things that be of God, but those that be of men.
Side 737 - Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2.
Side 330 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Side 777 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Side 456 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Side 399 - Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.