Two dissertations: the first on the supposed suicide of SamsonW. Innys and J. Richardson, 1754 - 172 sider |
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Side 28
... still be of fome Ufe and Benefit to others , as has been fufficiently , though only briefly hinted , in our eighth Proof of the finfulness of Self - flaying , to which I here again refer . And they are all injured , that are deprived of ...
... still be of fome Ufe and Benefit to others , as has been fufficiently , though only briefly hinted , in our eighth Proof of the finfulness of Self - flaying , to which I here again refer . And they are all injured , that are deprived of ...
Side 62
... still arifing fome Men of an uncommon Strength ; and that exceeding Strength of the prefent Mr. Top- ham , the English Samfon ( as he is called ) * Alive when this was wrote . is imagined fabulous , by thofe who have not been is [ 62 ] ...
... still arifing fome Men of an uncommon Strength ; and that exceeding Strength of the prefent Mr. Top- ham , the English Samfon ( as he is called ) * Alive when this was wrote . is imagined fabulous , by thofe who have not been is [ 62 ] ...
Side 26
... still make fo bold with his Character ? Whe- ther fhall we take Jephtha's Character , from the Spirit of God himself , in his Holy Word , or from them upon the Credit of Jofephus , and those Jewish and Chriftian Authors , who have been ...
... still make fo bold with his Character ? Whe- ther fhall we take Jephtha's Character , from the Spirit of God himself , in his Holy Word , or from them upon the Credit of Jofephus , and those Jewish and Chriftian Authors , who have been ...
Side 66
Two dissertations. " ther too , they think the high Prieft Phineas was then still alive ; whofe Office it was to Judge concerning fuch Vows , to inftruct Jephtha and to abfolve him from his raf Vow . In answer to this , they have nothing ...
Two dissertations. " ther too , they think the high Prieft Phineas was then still alive ; whofe Office it was to Judge concerning fuch Vows , to inftruct Jephtha and to abfolve him from his raf Vow . In answer to this , they have nothing ...
Side 71
... still alive in the xxth Chapter of that Book . This is one of the chief Rea- fons that make this misplacing manifeft . And certainly it is misplacing that has occafioned all the mentioned fabulous Tales in the Jew- ifh Authors . It were ...
... still alive in the xxth Chapter of that Book . This is one of the chief Rea- fons that make this misplacing manifeft . And certainly it is misplacing that has occafioned all the mentioned fabulous Tales in the Jew- ifh Authors . It were ...
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accompliſhed againſt alfo alſo altho Ammonites anſwer atrocious Authors becauſe Book of Judges burnt Offering Cafe Calamity Cherem Chriftian criminal Daugh Daughter Death Defign Defire deftroy Deifts Deliverance Divine doth Efpecially Eldad and Medad eminently Enemies eſtabliſhed Expreffion faid fame fave feems fent feperated ferved fhall fignify firft firſt fome ftill fuch fufficient fuppofed furely Gilead greateſt hainous harſh harsh Sentiment hath Hebrew Hiftory himſelf Holy Scriptures human Sacrifice Jeph Jephtha Jephtha's Daughter Jephtha's Vow Jewish Judge of Ifrael King Saul laft leaft leaſt lefs Lord manifeft meaſure Mofes moft Monaftick moſt muft muſt Nazarite neceffary Obfervation Oppreffion Perfon Philistines pleaded prefent Prince publick Puniſhment Queſtion raifed raiſed Reafon refpective reprefented Sampfon Secondly Self-flayer Self-flaying Senfe Senſe ſhall ſhould Spirit Suicide thefe themſelves Theocracy theſe thofe thoſe tion Topicks Tranflation Tribe Tribes of Reuben underſtood unto uſed Verfe Verſe vindicated Virgin Words
Populære avsnitt
Side 6 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Side 27 - And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
Side 55 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Side 53 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law : and if I perish, I perish.
Side 86 - And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
Side 32 - Evil is not to be done, that good may come of it." Much better it were for such patients that are so troubled, to endure a little misery in this life, than to hazard their souls' health forever, and as Delrio counselleth, 2 " much better die, than be so cured.
Side 42 - ... human justice, which is a copy of the divine. The whole man is punished or rewarded. The soul is punished with disgrace and infamy, the body with pains : the soul is rewarded with esteem and honour, the body with external marks of dignity. Thus the divine justice will render to every " one according to the things done in the body, whether good or evil.
Side 25 - ... out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Side 24 - Samuel, and of the prophets ; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made...
Side 37 - State cannot give such a right to the physician; for it has not itself the right to put an innocent person to death. No matter how desirable it might seem to be at times to save the life of the mother, common sense teaches, and all nations accept the maxim, that 'evil is never to be done that good may come of it' ; or, which is the same thing, that 'a good end cannot justify a bad means.