Two dissertations: the first on the supposed suicide of SamsonW. Innys and J. Richardson, 1754 - 172 sider |
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Side 14
... Text , being in the fame Verfe , and no otherWord interpofed betwixt , and the repeating it ; it ought doubtless , to be the fame Way tranflated . It is Murder , the Deftroying God's Image , God will require it , at the Hand of the ...
... Text , being in the fame Verfe , and no otherWord interpofed betwixt , and the repeating it ; it ought doubtless , to be the fame Way tranflated . It is Murder , the Deftroying God's Image , God will require it , at the Hand of the ...
Side 6
... Text , in Judg . xi . 30 , 31. and then show the different Ways in which Interpre ters expound it . The Words of the Text , according to our Tranflation are , And Jephtha vowed a Vow unto the Lord , and faid , if thou shalt without fail ...
... Text , in Judg . xi . 30 , 31. and then show the different Ways in which Interpre ters expound it . The Words of the Text , according to our Tranflation are , And Jephtha vowed a Vow unto the Lord , and faid , if thou shalt without fail ...
Side 7
... Text , viz . That inftead of , And I will offer it up ; it might have been translated , Or I will offer it up , as ... Text , of any Extant . But alfo " ' ' that learned Rabbi , upon this Text [ 7 ]
... Text , viz . That inftead of , And I will offer it up ; it might have been translated , Or I will offer it up , as ... Text , of any Extant . But alfo " ' ' that learned Rabbi , upon this Text [ 7 ]
Side 8
Two dissertations. " ' ' that learned Rabbi , upon this Text , as the famous Critic Drufus has them translated , are as followeth , " Sententia Doctorum de hoc loco , Notæ funt . Pater meus Jofeph , enarrans hæc verba , dicit , Et ...
Two dissertations. " ' ' that learned Rabbi , upon this Text , as the famous Critic Drufus has them translated , are as followeth , " Sententia Doctorum de hoc loco , Notæ funt . Pater meus Jofeph , enarrans hæc verba , dicit , Et ...
Side 10
... Texts it is neceffary to tranflate it fo . As in Gen. xxv . 11. this man , Or his wife . And again Exod . xxi . 17 , 18. in two Verfes to- gether , be that curfeth his father , Or his mo → ther ( according to our Saviour's translation ...
... Texts it is neceffary to tranflate it fo . As in Gen. xxv . 11. this man , Or his wife . And again Exod . xxi . 17 , 18. in two Verfes to- gether , be that curfeth his father , Or his mo → ther ( according to our Saviour's translation ...
Vanlige uttrykk og setninger
accompliſhed againſt alfo alſo altho Ammonites anſwer atrocious Authors becauſe Book of Judges burnt Offering Cafe Calamity Cherem Chriftian criminal Daugh Daughter Death Defign Defire deftroy Deifts Deliverance Divine doth Efpecially Eldad and Medad eminently Enemies eſtabliſhed Expreffion faid fame fave feems fent feperated ferved fhall fignify firft firſt fome ftill fuch fufficient fuppofed furely Gilead greateſt hainous harſh harsh Sentiment hath Hebrew Hiftory himſelf Holy Scriptures human Sacrifice Jeph Jephtha Jephtha's Daughter Jephtha's Vow Jewish Judge of Ifrael King Saul laft leaft leaſt lefs Lord manifeft meaſure Mofes moft Monaftick moſt muft muſt Nazarite neceffary Obfervation Oppreffion Perfon Philistines pleaded prefent Prince publick Puniſhment Queſtion raifed raiſed Reafon refpective reprefented Sampfon Secondly Self-flayer Self-flaying Senfe Senſe ſhall ſhould Spirit Suicide thefe themſelves Theocracy theſe thofe thoſe tion Topicks Tranflation Tribe Tribes of Reuben underſtood unto uſed Verfe Verſe vindicated Virgin Words
Populære avsnitt
Side 6 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Side 27 - And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge; for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
Side 55 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Side 53 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law : and if I perish, I perish.
Side 86 - And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle.
Side 32 - Evil is not to be done, that good may come of it." Much better it were for such patients that are so troubled, to endure a little misery in this life, than to hazard their souls' health forever, and as Delrio counselleth, 2 " much better die, than be so cured.
Side 42 - ... human justice, which is a copy of the divine. The whole man is punished or rewarded. The soul is punished with disgrace and infamy, the body with pains : the soul is rewarded with esteem and honour, the body with external marks of dignity. Thus the divine justice will render to every " one according to the things done in the body, whether good or evil.
Side 25 - ... out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Side 24 - Samuel, and of the prophets ; who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made...
Side 37 - State cannot give such a right to the physician; for it has not itself the right to put an innocent person to death. No matter how desirable it might seem to be at times to save the life of the mother, common sense teaches, and all nations accept the maxim, that 'evil is never to be done that good may come of it' ; or, which is the same thing, that 'a good end cannot justify a bad means.