Memoirs of the Life and Writings of Alexander Pope, Esq, Volum 2The author, 1745 |
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Side 7
... says , - facit Indignatio Verfum . In my Attempts to restore Shakespear , I laid open fome Defects of his Edition . I endeavoured in my Book to treat him with all the Deference and Tenderness , that the Circumftance would bear ; and no ...
... says , - facit Indignatio Verfum . In my Attempts to restore Shakespear , I laid open fome Defects of his Edition . I endeavoured in my Book to treat him with all the Deference and Tenderness , that the Circumftance would bear ; and no ...
Side 15
... says to himself Put out the Light , and then , put out the Light . Thus it is printed and spoke , even by Mr. Quin him- felf , with the Accent ftrong upon the Word thes which would feemingly intimate , that he meant first to put out the ...
... says to himself Put out the Light , and then , put out the Light . Thus it is printed and spoke , even by Mr. Quin him- felf , with the Accent ftrong upon the Word thes which would feemingly intimate , that he meant first to put out the ...
Side 26
... Knave . That from his Cage cries Cuckold , Whore , and Tho ' many a Paffenger he rightly call , You hold him no Philofopher at all . feems And though all may not agree to what he says 26 Memoirs of the Life and Writings.
... Knave . That from his Cage cries Cuckold , Whore , and Tho ' many a Paffenger he rightly call , You hold him no Philofopher at all . feems And though all may not agree to what he says 26 Memoirs of the Life and Writings.
Side 27
William Ayre, Edmund Curll. And though all may not agree to what he says ( for he feems to think it impoffible to know Men without knowing Books ) concerning the Knowledge of Men , yet his Characters ( for there lies our Author's ... says ...
William Ayre, Edmund Curll. And though all may not agree to what he says ( for he feems to think it impoffible to know Men without knowing Books ) concerning the Knowledge of Men , yet his Characters ( for there lies our Author's ... says ...
Side 33
... says , Believe , dear Sir , I truly love and value you ; let Mrs. Blount know that she is in the Lift of my Me- mento Domine's Famulorum Famularumque's , & c . And in a Letter to her , wrote by the Way as he went to Oxford , fairly ...
... says , Believe , dear Sir , I truly love and value you ; let Mrs. Blount know that she is in the Lift of my Me- mento Domine's Famulorum Famularumque's , & c . And in a Letter to her , wrote by the Way as he went to Oxford , fairly ...
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Memoirs of the Life and Writings of Alexander Pope, Esq ..., Volum 2 William Ayre,Edmund Curll Uten tilgangsbegrensning - 1745 |
Memoirs of the Life and Writings of Alexander Pope Alexander Pope Ingen forhåndsvisning tilgjengelig - 2014 |
Memoirs of the Life and Writings of Alexander Pope Alexander Pope Ingen forhåndsvisning tilgjengelig - 2014 |
Vanlige uttrykk og setninger
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Populære avsnitt
Side 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Side 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Side 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Side 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Side 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Side 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Side 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Side 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Side 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.