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for the uplifting and amelioration of social conditions. And the third, to call forth all the best energy and vitality of the Church; to utilise these in their resourcefulness, not for the purpose of administering mere temporary aids, but for the permanent improvement of estate, and the permanent blessing of the life. More and more the words spoken by Norman Macleod, nearly fifty years ago, are accepted as a rule of action: "Let congregations take cognisance of the whole man and his various earthly relationships; let them seek to enrich him with all Christ gave him; let them endeavour to meet all his wants as an active, social, intellectual, sentient, as well as spiritual being, so that men shall know through the ministrations of the body, the Church, how its living Head gives them all things richly to enjoy."

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Great and high and holy is the work thus given to the Church. The harvest is plenteous; may the labourers, drawing nearer to each other, and toiling in harmony with all who aim at the betterment of life, be inspired by the love which "abounds in knowledge and in all judgment!" A recent encyclical of the Pope concludes with the sentence, "We have heard enough of the rights of man, let us hear more of the rights 1 Memoir of Norman Macleod, D.D., vol. ii. p. 8.

The Fulfilment of the Church's Mission. 357

of God." But between the rights of man and the rights of God there is no opposition; they are misconceived and misstated on the one side or on the other, when there seems to be conflict. The good of man is the glory of God. The right of man is his portion in God. Amidst all the agitations and the apparent dissonances of the society whose phases, whose problems, whose sorrows, and whose aspirations we have regarded, those who listen for the voice of wisdom, "watching daily at its gates and waiting at the posts of its doors," can hear the inextinguishable cry of the soul for God, the Everlasting Righteousness; and to reveal God to man and reconcile man to God, in righteousness, is the fulfilment of the social mission of the Church.

INDEX.

Abstinence from alcoholic liquor,
176, 177.

Acts of the Apostles quoted, 58,
59.

Alexander, King of Scots, 108.
Alimentations, 72.
Altruism, 296, 297.

Ambrose of Milan, 109 note.
'American (North) Review' re-

ferred to, 137.
Anabaptists of Munster, 223.
Anarchism, 263.

Aquinas, Thomas, quoted, 83-
referred to, 91.
Aristocracies, old and new, 207,
208.

Aristotle quoted, 6-influence of
writings, 84-referred to, 302.
Arnold, Matthew, quoted, 51.
Arnold, Dr T., 203.
Asia Minor, 61, 70.
Assembly, First General, 123.
Athanasius quoted, 35, 36.
Augustine, Bishop of Hippo, re-
ferred to, 109 note.

Augustine, head of Roman mission
to England, 102, 106.

Aveling, Dr, 211.

Barbarians—

On the frontier of Roman Em-
pire, 70, 71.

Their respect for Christianity,
78.

The shaking of their unities, 82.
Bax, Belfort, 269.

Bell, Sir James, referred to and
quoted as to Glasgow, 185,
188.

Benedict, St, and his order, 91,
92.

Bentham, Jeremy, 201.
Bernard, St, quoted, 91.
Blanc, Louis, 199.

Booth, Charles, quoted, 147, 149,
165, 171.

Booth, General, quoted, 317, 329.
Bossuet quoted, 92, 93.
Bourgeoisie, the, 212.
Bread Riots, 205.

Bright, Right Hon. John, referred
to, 186.

Brissot, M., referred to in 4 note.
Brotherhood, the beginning of the
Christian, 57, 58.

Browning, E. B., quoted, 22, 189.
Bruce, the late Professor, referred
to, 22-quoted, 30, 38.

Babœuf, Caius Gracchus, 198 and Bryce, Right Hon. J. H. ('Holy

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Roman Empire'), quoted, 79

note.

Balfour, Right Hon. A. J., referred Building societies in U.S.A., Aus-
tralia, Great Britain, 190, 191.

to, 348.

Index.

Calvin, John, quoted, 116, 117

and note.
Capital, 246-253.
Capitalists, 247.

Carlovingian dynasty, 80.

Carlyle, Thomas, quoted, 286,
287.

Carnegie, Andrew, quoted, 293.
Celtic Church, 105, 106.
Chalmers, Dr, referred to, 128—
quoted, 132 and note-his work
in relief of poor in Glasgow, 151-
154-referred to, 313.
Chamberlain, Right Hon. J.,
quoted, 147 note-referred to,
158, 161 note.
Charity-

Sums annually expended by so-
cieties, 168.

Distribution of, indescribable,
168.

Hurtful influence of much, 168.
Organisation of, needed, 169.
Charlemagne, 80.
Chartist riots, 205.

Children and street-hawking, 210.
Christianity, causes of progress of,
64-66.

Christian Social Union Settle-
ment Report quoted, 318, 320
-aim of Union, 340.
Chrysostom, John, quoted, 77.
Church, Dean, quoted, 15, 60.
Church, The Christian-

An essential factor in civilisation,
IO-12.

The word, how understood, 12,
13.

Social vocation, 16.

In what sense an election, 34-
38.
Condition when Constantine's
Edict was published, 70.
The type of life which it devel-
oped, 71-73.

Its social influence in the fourth
century, 74.

Its efforts among Goths and
other tribes, 77.
Relation to Roman Empire,
78.

Theories as to Church and State,
81, 82.

359

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Columba, St, and his monks, 105.
Commercial life, 289, 290.
Commissions-

(Royal on Licensing Laws), ma-
jority and minority reports,
179-minority report, 181-183.
(General Assembly on Religious
Condition of the People), re.
ferred to, 314-quoted, 353-
355.
(Glasgow Presbytery and Hous-
ing of Poor), referred to, 314.
Competition, 253-255.
Comte, Auguste, 296.
Conscience, a social, Christ's pur-
pose to create it and His method,
31, 32.

Constantine the Great, 75.
Co-operation, 255-257.
In production, 256.

In distribution, 256, 257.
Societies and membership, 256,
257 and note.

Craik, Sir Henry, quoted, 152 note,
313 note.

Cranmer, Archbishop, 116.
Crusades, influence of, 84 note,
88.

Cunningham's 'Church History of
Scotland' quoted, 108.

Dante quoted, 92.
D'Aubigné, Merle, quoted, 117,
118.

David, King of Scots, 107.
Davidson, Thomas, quoted, 274.
Decentralisation, a desideratum as
to housing, 193.

Discipline, Second Book of, quot-
ed, 118.

Discontent, social, 266-268.
Divisions in Church, 344, 345.
Dominic, St, and his order, 91.
Duns Scotus referred to, 91.

'Ecce Homo' quoted, 49 and

note.

Economics, relation to ethics, 9,

10.

'Edinburgh Review' quoted, 202,
301.

Egaux, Society of, 212.
Election, the right meaning of
term as applied to the Church,
34-38.

Eliot, George, referred to, 297,
298.

Emerson, R. W., quoted, 207.
Employers' Liability Act, 157.
Encyclopædists, French, 198.
Endowment Scheme, 129-131.
Equality, passion for, 264, 265.
Eremites, 89.

Essenism, 89, 222.
Ethic, of Christ, 23-'of Free
Thought' quoted, 261 note, 273
-of the day, 301.
Evangelism and philanthropy, 317.
'Expansion of Christian Life,'
book referred to, 70 note.

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Foresters' societies referred to,
161.
Fourier, M., 199, 222.

Free Churches in England referred
to, 353.

Freeman, Professor, quoted, 110.
Friendly societies referred to, 161.

Geddes, Professor Patrick, 295.
George, Henry, quoted, 238, 241.
'Gesta Christi' quoted, 77, 88.
Giffen, Sir Robert, quoted, 148.
Glasgow-

Services in poorhouses, 162.
Model lodging-houses, 185, 186.
Farmed houses, 186.
One-roomed houses, 186.
Ticketed houses, 186, 187.
Efforts of corporation of, 187.
Gore, Bishop of Worcester, quot-
ed, 83, 301-referred to, 353.
Graham, Rev. H. Grey, quoted,
313.

Graham's, Sir James, Act, 129.
Greek democracy, 198 and note.
Green, J. H., 204, 325, 326.
Greg, W. R., quoted, 222, 223.
Guizot, M., referred to, 11.
Guthrie, Dr Thomas, 313.

Hallam, H., quoted, 80.
'Handy-Book for Guardians of
Poor' quoted, 163.
Harmonists, 222.
Headlam, Rev. Stuart, 211.
Hebrew morality, 24, 25.
Hegel quoted, 174, 175.
Hegelianism, 200, 204.
Helps, Sir Arthur, quoted, 53.
Helvetius referred to, 201 note.
Henry III., King of England,
108.

Henry VIII., King of England,

103, 104 note, 113.

'Herald, Glasgow,' quoted, 350,

35I.
Hermas quoted, 59.

Herzen, Alex., quoted, 276.
Hilary (De Trinitate') quoted,

41.
Hildebrand, Gregory VII., 81.
History, its office, 53, 54-ecclesi-
astical, repels, why? 55, 56.

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