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appear became become believe Bishop called carried cause Cavour century character Charles Christian Church Civil common condition course death described desire doubt duty effect England English equally existence expressed fact feel France French friends give given Godolphin Goethe Government hand House human important influence interest Italy John kind King known Lady less letter lived London look Lord matter means mind Minister moral nature never object once opinion party passed perhaps play political position practical present Prince question reason received remarkable respect result seems sense society success things thought tion took true turn whole Wiclif writes young
Side 318 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so; and I have no inclination to do so.
Side 553 - Government is not made in virtue of natural rights, which may and do exist in total independence of it ; and exist in much greater clearness, and in a much greater degree of abstract perfection : but their abstract perfection is their practical defect. By having a right to every thing they want every thing. Government is a contrivance of human wisdom to provide for human wants.
Side 436 - Small is the worth Of beauty from the light retired ; Bid her come forth, Suffer herself to be desired, And not blush so to be admired. Then die, that she The common fate of all things rare May read in thee ; How small a part of time they share That are so wondrous sweet and fair.
Side 500 - EVEN such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with age and dust ; Who in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust.
Side 553 - The pretended rights of these theorists are all extremes : and in proportion as they are metaphysically true, they are morally and politically false. The rights of men are in a sort of middle, incapable of definition, but not impossible to be discerned.
Side 304 - See, what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury, New-lighted on a heaven-kissing hill; A combination, and a form, indeed, Where every god did seem to set his seal, To give the world assurance of a man : This was your husband.
Side 488 - Thy gowns, thy shoes, thy beds of roses, Thy cap, thy kirtle, and thy posies, Soon break, soon wither, soon forgotten ; In folly ripe, in reason rotten. Thy belt of straw, and ivy buds, Thy coral clasps, and amber studs, All these in me no means can move To come to thee, and be thy love.
Side 500 - Give me my scallop-shell of quiet, My staff of faith to walk upon. My scrip of joy, immortal diet, My bottle of salvation, My gown of glory, hope's true gage; And thus I'll take my pilgrimage.
Side 541 - To give light to them that sit in darkness, and in the shadow of death, to guide their feet into the way of peace.