Lectures on the Philosophy of the Human Mind, Volum 3John Grigg, 1824 |
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Side 9
... respect to this order in general , I endeavoured to ex- plain to you , how the same objects , agreeable or disagreeable , may , in different circumstances of our relation to these objects , as present or absent , give rise both to hope ...
... respect to this order in general , I endeavoured to ex- plain to you , how the same objects , agreeable or disagreeable , may , in different circumstances of our relation to these objects , as present or absent , give rise both to hope ...
Side 12
... respect , a sentiment , with which it is impossible for us not to sympathize.- " O , how canst thou renounce the boundless store Of charms , which nature to her votary yields , - * Young's Night Thoughts , B. VIII . v . 573 . The ...
... respect , a sentiment , with which it is impossible for us not to sympathize.- " O , how canst thou renounce the boundless store Of charms , which nature to her votary yields , - * Young's Night Thoughts , B. VIII . v . 573 . The ...
Side 17
... respect , the same as now , we should have felt curiosity , though it had terminated only in simple knowledge . It is the very nature of our mind , as originally constituted with certain tendencies , that some objects should seem to it ...
... respect , the same as now , we should have felt curiosity , though it had terminated only in simple knowledge . It is the very nature of our mind , as originally constituted with certain tendencies , that some objects should seem to it ...
Side 33
... respect to such tales of fiction , does not cease wholly when we are obliged to assume the airs and the dignity of manhood . We vary our tales in these graver years , and call them romances , dramas , epics ; but we are equally ready ...
... respect to such tales of fiction , does not cease wholly when we are obliged to assume the airs and the dignity of manhood . We vary our tales in these graver years , and call them romances , dramas , epics ; but we are equally ready ...
Side 43
... respect to any of our faculties , like that marvellous runner in the fairy tale , who was so very nimble as to be obliged to tie his legs that he might not run too fast . Our powers , bodily or mental , never seem to us to require any ...
... respect to any of our faculties , like that marvellous runner in the fairy tale , who was so very nimble as to be obliged to tie his legs that he might not run too fast . Our powers , bodily or mental , never seem to us to require any ...
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Vanlige uttrykk og setninger
absolutely actions admiration affection agent arise assertor avarice benevolence capable Cicero circumstances conceive consanguinity considered constitution contemplation Deity delight desire direct object disapprobation distinction divine duty earth enjoyment Epicurus equal evil excite existence eyes felt friendship give glory greater greater number guilt happiness heart human important indifferent individual influence injury innu kind labour least lence less living mankind manner ment merely merit mind misery moral approbation moral character moral emotions moral excellence moral feelings moral sentiments nature necessary negative duties neral ness Night Thoughts notions object obligation ourselves pain parent particles passion peculiar perform perhaps philosophers pleasure Pompey praise present principle produce reason regard relation render scarcely seems selfish sense sidered single society sort speak species suffering supposed sympathy tain term thing thought tion truly truth universe utility vice vidual virtue virtuous vivid whole wish worthy
Populære avsnitt
Side 144 - How small , of all that human hearts endure , That part which laws or kings can cause or cure.
Side 320 - Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels...
Side 386 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Side 253 - IF you should see a flock of pigeons in a field of corn; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got into a heap; reserving nothing for themselves but the chaff and the refuse; keeping this heap for one, and that the weakest perhaps...
Side 375 - The impetuous song, and say from whom you rage. His praise, ye brooks, attune, ye trembling rills ; And let me catch it, as I muse along.
Side 349 - ... bitter potion to a distempered state. Times, and occasions, and provocations, will teach their own lessons. The wise will determine from the gravity of the case ; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands ; the brave and bold from the love of honourable danger in a generous cause : but, with or without right, a revolution will be the very last resource of the thinking and the good. The third head of right, asserted...
Side 201 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Side 295 - THE MAN OF ROSS. ALL our praises why should lords engross ? Rise, honest Muse ! and sing the Man of Ross : Pleased Vaga echoes through her winding bounds, And rapid Severn hoarse applause resounds. Who hung with woods yon mountain's sultry brow ? From the dry rock who bade the waters flow ? Not to the skies in useless columns tost, Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain. Whose causeway parts the vale with...
Side 383 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Side 80 - Just what you hear you have; and what's unknown The same, my lord, if Tully's or your own. All that we feel of it begins and ends In the small circle of our foes or friends; To all beside as much an empty shade...