Lectures on the Philosophy of the Human Mind, Volum 3John Grigg, 1824 |
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Side iv
... Sentiments , On the Systems of Clarke and Wollaston , 146 152 • 154 LECTURE LXXVII . On Hume's System , 159 LECTURE LXXVIII . Continuation of the same Subject , On the Selfish System , 174 • 181 LECTURE LXXIX . Continuation of the same ...
... Sentiments , On the Systems of Clarke and Wollaston , 146 152 • 154 LECTURE LXXVII . On Hume's System , 159 LECTURE LXXVIII . Continuation of the same Subject , On the Selfish System , 174 • 181 LECTURE LXXIX . Continuation of the same ...
Side 28
... sentiments of love ; and if those first and most powerful feelings , which are as universal as the race of man , -the original feelings of every individual that lives , or has lived , can be truly said to be natural feelings , to ...
... sentiments of love ; and if those first and most powerful feelings , which are as universal as the race of man , -the original feelings of every individual that lives , or has lived , can be truly said to be natural feelings , to ...
Side 47
... sentiments of the spectator , than to those of the person prin- cipally concerned , and consider rather how his situation will ap- pear to other people , than how it will appear to himself . But in the languor of disease , and the ...
... sentiments of the spectator , than to those of the person prin- cipally concerned , and consider rather how his situation will ap- pear to other people , than how it will appear to himself . But in the languor of disease , and the ...
Side 77
... sentiments . Conscience , indeed , is the great estimater of our actions ; but we feel , that even conscience may sometimes flatter us , and we seek an addi- tional security on which to lean , while we look back on our own merits or ...
... sentiments . Conscience , indeed , is the great estimater of our actions ; but we feel , that even conscience may sometimes flatter us , and we seek an addi- tional security on which to lean , while we look back on our own merits or ...
Side 80
... sentiments of nations and ages , the same thing may be either glorious or inglorious ; the effect of it consid- ered still by itself , is neither more health , nor estate , nor know- ledge , nor virtue to him who has it ; or , if that ...
... sentiments of nations and ages , the same thing may be either glorious or inglorious ; the effect of it consid- ered still by itself , is neither more health , nor estate , nor know- ledge , nor virtue to him who has it ; or , if that ...
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Vanlige uttrykk og setninger
absolutely actions admiration affection agent arise assertor avarice benevolence capable Cicero circumstances conceive consanguinity considered constitution contemplation Deity delight desire direct object disapprobation distinction divine duty earth enjoyment Epicurus equal evil excite existence eyes felt friendship give glory greater greater number guilt happiness heart human important indifferent individual influence injury innu kind labour least lence less living mankind manner ment merely merit mind misery moral approbation moral character moral emotions moral excellence moral feelings moral sentiments nature necessary negative duties neral ness Night Thoughts notions object obligation ourselves pain parent particles passion peculiar perform perhaps philosophers pleasure Pompey praise present principle produce reason regard relation render scarcely seems selfish sense sidered single society sort speak species suffering supposed sympathy tain term thing thought tion truly truth universe utility vice vidual virtue virtuous vivid whole wish worthy
Populære avsnitt
Side 144 - How small , of all that human hearts endure , That part which laws or kings can cause or cure.
Side 320 - Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels...
Side 386 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Side 253 - IF you should see a flock of pigeons in a field of corn; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got into a heap; reserving nothing for themselves but the chaff and the refuse; keeping this heap for one, and that the weakest perhaps...
Side 375 - The impetuous song, and say from whom you rage. His praise, ye brooks, attune, ye trembling rills ; And let me catch it, as I muse along.
Side 349 - ... bitter potion to a distempered state. Times, and occasions, and provocations, will teach their own lessons. The wise will determine from the gravity of the case ; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands ; the brave and bold from the love of honourable danger in a generous cause : but, with or without right, a revolution will be the very last resource of the thinking and the good. The third head of right, asserted...
Side 201 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Side 295 - THE MAN OF ROSS. ALL our praises why should lords engross ? Rise, honest Muse ! and sing the Man of Ross : Pleased Vaga echoes through her winding bounds, And rapid Severn hoarse applause resounds. Who hung with woods yon mountain's sultry brow ? From the dry rock who bade the waters flow ? Not to the skies in useless columns tost, Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain. Whose causeway parts the vale with...
Side 383 - Annual for me, the grape, the rose renew The juice nectareous, and the balmy dew; For me, the mine a thousand treasures brings; For me, health gushes from a thousand springs; Seas roll to waft me, suns to light me rise; My foot-stool earth, my canopy the skies.
Side 80 - Just what you hear you have; and what's unknown The same, my lord, if Tully's or your own. All that we feel of it begins and ends In the small circle of our foes or friends; To all beside as much an empty shade...