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stream, the writer who acquires not this adventitious help may be reckoned rather as unfortunate than undeserving; and from these opposite considerations it follows, that a man may speak of success without incurring justly the odium of conceit, and may likewise acknowledge a disappointment without an adequate cause for humiliation or selfreproach.

But were it true that something of the complacency of self-approbation would insinuate itself into an author's mind with the idea of success, the sensation would not be that of unalloyed pleasure; it would perhaps assist him to bear, but it would not enable him to escape, the mortification he must encounter from censures, which, though he may be unwilling to admit, yet he finds himself unable to confute; as well as from advice, which, at the same time that he cannot but approve, he is compelled to reject. Reproof and advice, it is probable, every author will receive, if we except those who merit so much of the former, that the latter is contemptuously denied them; now of these, reproof, though it may cause more temporary uneasiness, will in many cases create less difficulty, since errors may be corrected when opportunity occurs: but advice, I repeat, may be of such nature, that it will be painful to reject, and yet impossible to follow it; and in this predicament I conceive myself to be placed. There has been recommended to me, and from authority which neither inclination nor prudence leads me to resist, in any new work I might undertake, an unity of subject, and that arrangement of my materials which connects the whole and gives additional interest to every part; in fact, if not an Epic Poem, strictly so denominated, yet such composition as would possess a regular succession of events, and a catastrophe to which every incident should be subservient, and which every character, in a greater or less degree, should conspire to accomplish.

In a Poem of this nature, the principal and inferior characters in some degree resemble a general and his army, where no one pursues his peculiar objects and adventures, or pursues them in unison with the movements and grand purposes of the whole body; where there is a community of interests and a sub

ordination of actors and it was upon this view of the subject, and of the necessity for such distribution of persons and events, that I found myself obliged to relinquish an undertaking, for which the characters I could command, and the adventures I could describe, were altogether unfitted.

But if these characters which seemed to be at my disposal were not such as would coalesce into one body, nor were of a nature to be commanded by one mind, so neither on examination did they appear as an unconnected multitude, accidentally collected, to be suddenly dispersed; but rather beings of whom might be formed groups and smaller societies, the relations of whose adventures and pursuits might bear that kind of similitude to an Heroic Poem, which these minor associations of men (as pilgrims on the way to their saint, or parties in search of amusement, travellers excited by curiosity, or adventurers in pursuit of gain) have in points of connexion and importance with a regular and disciplined army.

Allowing this comparison, it is manifest that while much is lost for want of unity of subject and grandeur of design, something is gained by greater variety of incident and more minute display of character, by accuracy of description and diversity of scene: in these narratives we pass from gay to grave, from lively to severe, not only without impropriety, but with manifest advantage. In one continued and connected Poem, the reader is, in general, highly gratified or severely disappointed; by many independent narratives, he has the renovation of hope, although he has been dissatisfied, and a prospect of reiterated pleasure, should he find himself entertained.

I mean not, however, to compare these different modes of writing as if I were balancing their advantages and defects before I could give preference to either; with me the way I take is not a matter of choice, but of necessity: I present not my Tales to the reader as if I had chosen the best method of ensuring his approbation, but as using the only means I possessed of engaging his attention.

It may probably be remarked that Tales, however dissimilar, might have been connected by some associating circumstance to

which the whole number might bear equal affinity, and that examples of such union are to be found in Chaucer, in Boccace, and other collectors and inventors of Tales, which, considered in themselves, are altogether independent; and to this idea I gave so much consideration as convinced me that I could not avail myself of the benefit of such artificial mode of affinity. To imitate the English poet, characters must be found adapted to their several relations, and this is a point of great difficulty and hazard: much allowance seems to be required even for Chaucer himself, since it is difficult to conceive that on any occasion the devout and delicate Prioress, the courtly and valiant Knight, and the poure good Man the persone of a Towne,' would be the voluntary companions of the drunken Miller, the licentious Sompnour, and the Wanton Wife of Bath,' and enter into that colloquial and travelling intimacy which, if a common pilgrimage to the shrine of St. Thomas may be said to excuse, I know nothing beside (and certainly nothing in these times) that would produce such effect. Boccace, it is true, avoids all difficulty of this kind, by not assigning to the ten relators of his hundred Tales any marked or peculiar characters; nor though there are male and female in company, can the sex of the narrator be distinguished in the narration. To have followed the method of Chaucer might have been of use, but could scarcely be adopted, from its difficulty; and to have taken that of the Italian writer would have been perfectly easy, but could be of no service the attempt at union therefore has been relinquished, and these relations are submitted to the public, connected by no other circumstance than their being the productions of the same author, and devoted to the same purpose, the entertainment of his readers.

It has been already acknowledged, that these compositions have no pretensions to be estimated with the more lofty and heroic kind of poems, but I feel great reluctance in admitting that they have not a fair and legitimate claim to the poetic character: in vulgar estimation, indeed, all that is not prose passes for poetry; but I have not ambition of so humble a kind as to be satisfied with a concession which requires nothing in

the poet, except his ability for counting syllables; and I trust something more of the poetic character will be allowed to the suc ceeding pages than what the heroes of the Dunciad might share with the author: nor was I aware that by describing, as faithfully I could, men, manners, and things, I was forfeiting a just title to a name which has been freely granted to many whom to equal, and even to excel, is but very stinted commendation.

In this case it appears that the usual comparison between poetry and painting entirely fails: the artist who takes an accurate likeness of individuals, or a faithful representation of scenery, may not rank so high in the public estimation as one who paints an historical event, or an heroic action; but he is nevertheless a painter, and his accuracy is so far from diminishing his reputation, that it procures for him in general both fame and emolument: nor is it perhaps with strict justice determined that the credit and reputation of those verses which strongly and faithfully delineate character and manners, should be lessened in the opinion of the public by the very accuracy which gives value and distinction to the productions of the pencil.

Nevertheless, it must be granted that the pretensions of any composition to be regarded as poetry will depend upon that definition of the poetic character which he who undertakes to determine the question has considered as decisive; and it is confessed also that one of great authority may be adopted, by which the verses now before the reader, and many others which have probably amused and delighted him, must be excluded: a definition like this will be found in the words which the greatest of poets, not divinely inspired, has given to the most noble and valiant Duke of Athens

The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth And as Imagination bodies forth to heaven; The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing

A local habitation, and a name.' *

Midsummer Night's Dream, Act v, Scene 1.

Hence we observe the poet is one who, in the excursions of his fancy between heaven and earth, lights upon a kind of fairy-land, in which he places a creation of his own, where he embodies shapes, and gives action and adventure to his ideal offspring; taking captive the imagination of his readers, he elevates them above the grossness of actual being, into the soothing and pleasant atmosphere of supra-mundane existence: there he obtains for his visionary inhabitants the interest that engages a reader's attention without ruffling his feelings, and excites that moderate kind of sympathy which the realities of nature oftentimes fail to produce, either because they are so familiar and insignificant that they excite no determinate emotion, or are so harsh and powerful that the feelings excited are grating and distasteful.

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Be it then granted that (as Duke Theseus observes) such tricks hath strong Imagination,' and that such poets are of imagination all compact; let it be further conceded, that theirs is a higher and more dignified kind of composition, nay, the only kind that has pretensions to inspiration; still, that these poets should so entirely engross the title as to exclude those who address their productions to the plain sense and sober judgment of their readers, rather than to their fancy and imagination, I must repeat that I am unwilling to admit-because I conceive that, by granting such right of exclusion, a vast deal of what has been hitherto received as genuine poetry would no longer be entitled to that appellation.

All that kind of satire wherein character is skilfully delineated must (this criterion being allowed) no longer be esteemed as genuine poetry; and for the same reason many affecting narratives which are founded on real events, and borrow no aid whatever from the imagination of the writer, must likewise be rejected: a considerable part of the poems, as they have hitherto been denominated, of Chaucer, are of this naked and unveiled character: and there are in his Tales many pages of coarse, accurate, and minute, but very striking description. Many small poems in a subsequent age, of most impressive kind, are adapted and addressed to the common sense of the reader, and

prevail by the strong language of truth and nature: they amused our ancestors, and they continue to engage our interest, and excite our feelings, by the same powerful appeals to the heart and affections. In times less remote, Dryden has given us much of this poetry, in which the force of expression and accuracy of description have neither needed nor obtained assistance from the fancy of the writer; the characters in his Absalom and Achitophel are instances of this, and more especially those of Doeg and Og in the second part: these, with all their grossness, and almost offensive accuracy, are found to possess that strength and spirit which has preserved from utter annihilation the dead bodies of Tate, to whom they were inhumanly bound, happily with a fate the reverse of that caused by the cruelty of Mezentius; for there the living perished in the putrefaction of the dead, and here the dead are preserved by the vitality of the living. And, to bring forward one other example, it will be found that Pope himself has no small portion of this actuality of relation, this nudity of description, and poetry without an atmosphere; the lines beginning, 'In the worst inn's worst room,' are an example, and many others may be seen in his Satires, Imitations, and above all in his Dunciad the frequent absence of those 'Sports of Fancy,' and Tricks of strong Imagination,' have been so much observed, that some have ventured to question whether even this writer were a poet; and though, as Dr. Johnson has remarked, it would be difficult to form a definition of one in which Pope should not be admitted, yet they who doubted his claim, had, it is likely, provided for his exclusion by forming that kind of character for their poet, in which this elegant versifier, for so he must be then named, should not be comprehended.

These things considered, an author will find comfort in his expulsion from the rank and society of poets, by reflecting that men much his superiors were likewise shut out, and more especially when he finds also that men not much his superiors are entitled to admission.

But in whatever degree I may venture to differ from any others in my notions of the qualifications and character of the true poet, I most cordially assent to their opinion who

assert that his principal exertions must be made to engage the attention of his readers; and further, I must allow that the effect of poetry should be to lift the mind from the painful realities of actual existence, from its every-day concerns, and its perpetuallyoccurring vexations, and to give it repose by substituting objects in their place which it may contemplate with some degree of interest and satisfaction: but what is there in all this, which may not be effected by a fair representation of existing character? nay, by a faithful delineation of those painful realities, those every-day concerns, and those perpetually-occurring vexations themselves, provided they be not (which is hardly to be supposed) the very concerns and distresses of the reader? for when it is admitted that they have no particular relation to him, but are the troubles and anxieties of other men, they excite and interest his feelings as the imaginary exploits, adventures, and perils of romance; they soothe his mind, and keep his curiosity pleasantly awake; they appear to have enough of reality to engage his sympathy, but possess not interest sufficient to create painful sensations. Fiction itself, we know, and every work of fancy, must for a time have the effect of realities; nay, the very enchanters, spirits, and monsters of Ariosto and Spenser must be present in the mind of the reader while he is engaged by their operations, or they would be as the objects and incidents of a nursery tale to a rational understanding, altogether despised and neglected in truth, I can but consider this pleasant effect upon the mind of a reader, as depending neither upon the events related (whether they be actual or imaginary), nor

upon the characters introduced (whether taken from life or fancy), but upon the manner in which the poem itself is conducted; let that be judiciously managed, and the occurrences actually copied from life will have the same happy effect as the inventions of a creative fancy;-while, on the other hand, the imaginary persons and incidents to which the poet has given a local habitation, and a name,' will make upon the concurring feelings of the reader the same impressions with those taken from truth and nature, because they will appear to be derived from that source, and therefore of necessity will have a similar effect.

6

Having thus far presumed to claim for the ensuing pages the rank and title of poetry, I attempt no more, nor venture to class or compare them with any other kinds of poetical composition; their place will doubtless be found for them.

A principal view and wish of the poet must be to engage the mind of his readers, as, failing in that point, he will scarcely succeed in any other: I therefore willingly confess that much of my time and assiduity has been devoted to this purpose; but, to the ambition of pleasing, no other sacrifices have, I trust, been made, than of my own labour and care. Nothing will be found that militates against the rules of propriety and good manners, nothing that offends against the more important precepts of morality and religion; and with this negative kind of merit, I commit my book to the judgment and taste of the reader-not being willing to provoke his vigilance by professions of accuracy, nor to solicit his indulgence by apologies for mistakes.

TALE I. THE DUMB ORATORS; OR,

THE BENEFIT OF SOCIETY

In fair round belly with good capon lined,
With eyes severe-
Full of wise saws and modern instances.
As You Like It, Act ii, Scene 7.
Deep shame had struck me dumb.

He gives the bastinado with his tongue, Our ears are cudgell'd.

He would the rights of all so well maintain That none should idle be, and none complain. All this and more he purposed—and what

man

Could do, he did to realize his plan :
King John, Act iv, Scene 2. But time convinced him that we cannot keep
A breed of reasoners like a flock of sheep;
For they, so far from following as we lead,
Make that a cause why they will not proceed.
Man will not follow where a rule is shown,
But loves to take a method of his own;
Explain the way with all your care and skill,
This will he quit, if but to prove he will.-
Yet had our Justice honour-and the crowd,
Awed by his presence, their respect avowed.

King John, Act ii, Scene 1.
Dick. Let's kill all the lawyers; .
Cade. Now show yourselves men: 'tis for
liberty:
We will not leave one lord or gentleman.
2 Henry VI, Act iv, Scene 2.
And thus the whirligig of time brings in his
revenges.

Twelfth Night, Act v, Scene last.

THAT all men would be cowards if they dare, Some men we know have courage to declare; And this the life of many an hero shows, That like the tide, man's courage ebbs and flows:

With friends and gay companions round them, then

Men boldly speak and have the hearts of men;
Who, with opponents seated, miss the aid
Of kind applauding looks, and grow afraid;
Like timid trav'llers in the night, they fear
Th' assault of foes, when not a friend is near.
In contest mighty and of conquest proud
Was Justice Bolt, impetuous, warm, and loud;
His fame, his prowess all the country knew,
And disputants, with one so fierce, were few :
He was a younger son, for law design'd,
With dauntless look and persevering mind;
While yet a clerk, for disputation famed,
No efforts tired him, and no conflicts tamed.
Scarcely he bade his master's desk adieu,
When both his brothers from the world
withdrew.

An ample fortune he from them possess'd, And was with saving care and prudence bless'd.

Now would he go and to the country give Example how an English 'squire should live; How bounteous, yet how frugal man may be, By a well-order'd hospitality;

In later years he found his heart incline, More than in youth, to gen'rous food and wine;

But no indulgence check'd the powerful love He felt to teach, to argue, and reprove.

Meetings, or public calls, he never miss'd-
To dictate often, always to assist.
Oft he the clergy join'd, and not a cause
Pertain'd to them but he could quote the
laws;

He upon tithes and residence display'd
A fund of knowledge for the hearer's aid;
And could on glebe and farming, wool and
grain,

A long discourse, without a pause, maintain.
To his experience and his native sense
He join'd a bold imperious eloquence;
The grave, stern look of men inform'd and
wise,

A full command of feature, heart, and eyes, An awe-compelling frown, and fear-inspiring size.

When at the table, not a guest was seen
With appetite so ling'ring, or so keen;
But when the outer man no more required,
The inner waked, and he was man inspired.
His subjects then were those, a subject true
Presents in fairest form to public view;
Of Church and State, of Law, with mighty
strength

Of words he spoke, in speech of mighty length.
And now, into the vale of years declined,
He hides too little of the monarch-mind :

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