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Few with more fire on every subject spoke,
But chief he loved the gay immoral joke;
The words most sacred, stole from holy writ,
He gave a newer form, and call'd them wit.

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Vice never had a more sincere ally,
So bold no sinner, yet no saint so sly;

Learn'd, but not wise, and without virtue
brave,

A gay, deluding, philosophic knave.
When Bacchus' joys his airy fancy fire,
They stir a new, but still a false desire

And to the comfort of each untaught fool,
Horace in English vindicates the bowl.

The empty laugh, discretion's vainest foe,
From fool to fool re-echoed to and fro;
The sly indecency, that slowly springs
From barren wit, and halts on trembling
wings:

Enough of these, and all the charms of wine,
Be sober joys, and social evenings mine;
Where peace and reason, unsoil'd mirth im-
prove

The powers of friendship and the joys of love;
Where thought meets thought ere words its
form array,

And all is sacred, elegant, and gay:
Such pleasure leaves no sorrow on the mind,
Too great to pall, to sicken too refined;
Too soft for noise, and too sublime for art,

'The man,' says Timon, who is drunk is The social solace of the feeling heart,

blest,1

No fears disturb, no cares destroy his rest;
In thoughtless joy he reels away his life,
Nor dreads that worst of ills, a noisy wife.'

Oh! place me, Jove, where none but women

come,

And thunders worse than thine afflict the room,

Where one eternal nothing flutters round,
And senseless titt'ring sense of mirth con-
found;

Or lead me bound to garret, Babel-higi,
Where frantic poet rolls his crazy eye,
Tiring the ear with oft-repeated chimes,
And smiling at the never-ending rhymes:
E'en here, or there, I'll be as blest as Jove,
Give me tobacco, and the wine I love.'
Applause from hands the dying accents break,
Of stagg'ring sots who vainly try to speak;
From Milo, him who hangs upon each word,
And in loud praises splits the tortured board,
Collects each sentence, ere it's better known,
And makes the mutilated joke his own,
At weekly club to flourish, where he rules,
The glorious president of grosser fools.
But cease, my Muse! of those, or these
enough,

The fools who listen, and the knaves who
scoff;

The jest profane, that mocks th' offended

God,

Defies his power, and sets at nought his rod;

1 Integer vitae, scelerisque purus,
Non eget,' &c., &c.--HORACE.

For sloth too rapid, and for wit too high,
'Tis VIRTUE'S pleasure, and can never die !

THE LEARNING OF LOVE
[1776 ?]

AH! blest be the days when with Mira I took
The learning of Love...

When we pluck'd the wild blossoms that
blush'd in the grass,

And I taught my dear maid of their species and class;

For Conway, the friend of mankind, had decreed

That Hudson should show us the wealth of the mead.

YE GENTLE GALES

Woodbridge, 1776.
YE gentle Gales, that softly move,
Go whisper to the Fair I love;
Tell her I languish and adore,
And pity in return implore.
But if she 's cold to my request,
Ye louder Winds, proclaim the rest-
My sighs, my tears, my griefs proclaim,
And speak in strongest notes my flame.
Still if she rests in mute disdain,
And thinks I feel a common pain-
Wing'd with my woes, ye Tempests, fly,
And tell the haughty Fair I die.

MIRA

Aldborough, 1777.
A WANTON chaos in my breast raged high,
A wanton transport darted in mine eye;
False pleasure urged, and ev'ry eager care,
That swell the soul to guilt and to despair.
My Mira came! be ever blest the hour,
That drew my thoughts half way from folly's
power;

She first my soul with loftier notions fired;
I saw their truth, and as I saw admired;
With greater force returning reason moved,
And as returning reason urged, I loved;
Till pain, reflection, hope, and love allied
My bliss precarious to a surer guide-
To Him who gives pain, reason, hope, and love,
Each for that end that angels must approve.
One beam of light He gave my mind to see,
And gave that light, my heavenly fair, by

thee;

That beam shall raise my thoughts, and mend my strain,

Nor shall my vows, nor prayers, nor verse be

vain.

HYMN

Beccles, 1778.

OH, Thou! who taught my infant eye
To pierce the air, and view the sky,
To see my God in earth and seas,
To hear him in the vernal breeze,
To know him midnight thoughts among,
O guide my soul, and aid my song.
Spirit of Light! do thou impart
Majestic truths, and teach my heart;
Teach me to know how weak I am;
How vain my powers, how poor my frame;
Teach me celestial paths untrod-
The ways of glory and of God.
No more let me, in vain surprise,
To heathen art give up my eyes-
To piles laborious science rear'd
For heroes brave, or tyrants fear'd;
But quit Philosophy, and see

The Fountain of her works in Thee.
Fond man! yon glassy mirror eye-
Go, pierce the flood, and there descry
The miracles that float between
The rainy leaves of wat'ry green;
Old Ocean's hoary treasures scan;
See nations swimming round a span.

Then wilt thou say-and rear no more
Thy monuments in mystic lore-
My God! I quit my vain design,
And drop my work to gaze on Thine:
Henceforth I'll frame myself to be,
Oh, Lord! a monument of Thee.

THE WISH

Aldborough, 1778.

GIVE me, ye Powers that rule in gentle hearts!
The full design, complete in all its parts,
Th' enthusiastic glow, that swells the soul-
When swell'd too much, the judgment to
control-

The happy ear that feels the flowing force
Of the smooth line's uninterrupted course;
Give me, oh give! if not in vain the prayer,
That sacred wealth, poetic worth to share-
Be it my boast to please and to improve,
To warm the soul to virtue and to love;
To paint the passions, and to teach mankind
Our greatest pleasures are the most refined;
The cheerful tale with fancy to rehearse,
And gild the moral with the charm of verse.

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You suppose you're a genius, that ought to

engage

The attention of wits, and the smiles of the age:

Would the wits of the age their opinion make known,

Why every man thinks just the same of his

own.

You imagine that Pope-but yourself you beguile

Would have wrote the same things, had he chose the same style.

Delude not yourself with so fruitless a hope,— Had he chose the same style, he had never

been Pope.

You think of my muse with a friendly regard, And rejoice in her author's esteem and reward:

But let not his glory your spirits elate, When pleased with his honours, remember his fate.

So, when the world and all its woes
Are vanish'd far away,
Fair scenes and wonderful repose

Shall bless the new-born day,

When, from the confines of the grave,
The body too shall rise;

No more precarious passion's slave,
Nor error's sacrifice.

"Tis but a sleep-and Sion's king
Will call the many dead :
"Tis but a sleep-and then we sing,
O'er dreams of sorrow fled.
Yes!-wintry winds have ceased to blow,
And trembling leaves appear,

And Nature has her types to show
Throughout the varying year.

FRAGMENT

'Lord, what is man, that thou art mindful of him?'

Aldborough, 1778.

PROUD, little Man, opinion's slave,
Error's fond child, too duteous to be free,
Say, from the cradle to the grave,

Is not the earth thou tread'st too grand for thee?

This globe that turns thee, on her agile wheel Moves by deep springs, which thou canst never feel:

Her day and night, her centre and her sun, Untraced by thee, their annual courses run. A busy fly, thou sharest the march divine, And flattering fancy calls the motion thine; Untaught how soon some hanging grave may burst,

And join thy flimsy substance to the dust.

THE RESURRECTION

Aldborough, 1778.

THE wintry winds have ceased to blow,
And trembling leaves appear;
And fairest flowers succeed the snow,
And hail the infant year.

MY BIRTH-DAY

Aldborough, Dec. 24, 1778. THROUGH a dull tract of woe, of dread, The toiling year has pass'd and fled : And, lo! in sad and pensive strain, I sing my birth-day date again. Trembling and poor, I saw the light, New waking from unconscious night: Trembling and poor I still remain To meet unconscious night again. Time in my pathway strews few flowers, To cheer or cheat the weary hours; And those few strangers, dear indeed, Are choked, are check'd, by many a weed.

TO ELIZA

Beccles, 1779.

THE Hebrew king, with spleen possest,
By David's harp was soothed to rest;
Yet, when the magic song was o'er,
The soft delusion charm'd no more:
The former fury fired the brain,
And every care return'd again.

But, had he known Eliza's skill
To bless the sense and bind the will,

To bid the gloom of care retire,
And fan the flame of fond desire,
Remembrance then had kept the strain,
And not a care return'd again.

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Aldborough, 1779.
THINK ye the joys that fill our early day,
Are the poor prelude to some full repast?
Think you they promise?-ah! believe they
pay;

The purest ever, they are oft the last.
The jovial swain that yokes the morning team,
And all the verdure of the field enjoys,
See him, how languid! when the noontide

beam

Plays on his brow, and all his force destroys.
So 'tis with us, when, love and pleasure fled,
We at the summit of our hill arrive :
Lo! the gay lights of Youth are past-are
dead,

But what still deepening clouds of Care
survive!

THE SACRAMENT

Vouchsafe to me that spirit, Lord!
Which points the sacred way,
And let thy creatures here below
Instruct me how to pray.

FRAGMENT WRITTEN AT

MIDNIGHT

Aldborough, 1779.

OH, great Apollo! by whose equal aid
The verse is written, and the med'cine made;
Shall thus a boaster, with his fourfold powers,
In triumph scorn this sacred art of ours?
Insulting quack! on thy sad business go,
And land the stranger on this world of woe.
Still I pass on, and now before me find
The restless ocean, emblem of my mind ;
There wave on wave, here thought on thought
succeeds,

Their produce idle works, and idle weeds :
Dark is the prospect o'er the rolling sea,

Aldborough, 1779. But not more dark than my sad views to me;
Yet from the rising moon the light beams

O! SACRED gift of God to man,
A faith that looks above,

And sees the deep amazing plan
Of sanctifying love.

Thou dear and yet tremendous God,
Whose glory pride reviles;
How did'st thou change thy awful rod
To pard'ning grace and smiles!
Shut up with sin, with shame, below,
I trust, this bondage past,
A great, a glorious change to know,
And to be bless'd at last.

I do believe, that, God of light!

Thou didst to earth descend,
With Satan and with Sin to fight-
Our great, our only friend.

I know thou did'st ordain for me,
Thy creature, bread and wine;
The depth of grace I cannot see,
But worship the design.

NIGHT

dance

In troubled splendour o'er the wide expanse;
So on my soul, whom cares and troubles fright,
The Muse pours comfort in a flood of light.—
Shine out, fair flood! until the day-star flings
His brighter rays on all sublunar things.

'Why in such haste? by all the powers of
wit,

I have against thee neither bond nor writ;
If thou'rt a poet, now indulge the flight
Of thy fine fancy in this dubious light;
Cold, gloom, and silence shall assist thy
rhyme,

And all things meet to form the true sub-
lime.'-

'Shall I, preserver deem'd around the place,
With abject rhymes a doctor's name disgrace?
Nor doctor solely, in the healing art
I'm all in all, and all in every part;
Wise Scotland's boast let that diploma be
Which gave me right to claim the golden fee:
Praise, then, I claim, to skilful surgeon due,
For mine th' advice and operation too;
And, fearing all the vile compounding tribe,
Aldborough, 1779. I make myself the med'cines I prescribe ;

THE sober stillness of the night

That fills the silent air,

And all that breathes along the shore
Invite to solemn prayer.

Mine, too, the chemic art; and not a drop
Goes to my patients from a vulgar shop.
But chief my fame and fortune I command
From the rare skill of this obstetric hand:

This our chaste dames and prudent wives

allow,

With her who calls me from thy wonder now.'

A FAREWELL
[1779]

THE hour arrived! I sigh'd and said,
How soon the happiest hours are fled!
On wings of down they lately flew,
But then their moments pass'd with you;
And still with you could I but be,
On downy wings they'd always flee.
Say, did you not, the way you went,
Feel the soft balm of gay content?
Say, did you not all pleasures find,
Of which you left so few behind ?
I think you did for well I know
My parting prayer would make it so!
May she, I said, life's choicest goods partake;
Those, late in life, for nobler still forsake-
The bliss of one, th' esteem'd of many live,
With all that Friendship would, and all that
Love can give !

TIME
[1780]

'THE clock struck one! we take no thought
of Time,'

Wrapt up in night, and meditating rhyme:
All big with vision, we despise the powers
That vulgar beings link to days and hours;
Those vile, mechanic things, that rule our
hearts,

And cut our lives in momentary parts.
'That speech of Time was Wisdom's gift,'
said Young:

Ah, Doctor! better Time would hold his
tongue :

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Pluck gain (as Percy honour) from the moon ;
As soon grow rich by ministerial nods,
As soon divine by dreaming of the gods,
As soon succeed by telling ladies truth,
Or preaching moral documents to youth:
To as much purpose, mortal! thy desires,
As Tully's flourishes to country squires;
As simple truth within St. James's state,
Or the soft lute in shrill-tongued Billingsgate.
Gain by the Muse!' alas, preposterous hope!
Who ever gain'd by poetry-but Pope?
And what art thou? No St. John take thy
part;

No potent Dean commends thy head or heart!
What gain'st thou but the praises of the poor?

What serves the clock ? 'To warn the care- They bribe no milkman to thy lofty door,

less crew

How much in little space they have to do;
To bid the busy world resign their breath,
And beat each moment a soft call for death-
To give it, then, a tongue, was wise in man.'
Support the assertion, Doctor, if you can:
It tells the ruffian when his comrades wait;
It calls the duns to crowd my hapless gate;
It tells my heart the paralysing tale,
Of hours to come, when Misery must prevail.

They wipe no scrawl from thy increasing score.
What did the Muse, or Fame, for Dryden,
say?

What for poor Butler ? what for honest Gay?
For Thomson, what? or what to Savage give?
Or how did Johnson-how did Otway live?
Like thee! dependent on to-morrow's good,
Their thin revenue never understood;
Like thee, elate at what thou canst not know;
Like thee, repining at each puny blow;

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