Foreign and Domestic View of the Catholic QuestionJames Ridgway, 1828 - 78 sider |
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Foreign and Domestic View of the Catholic Question Henry Gally Knight Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
affords apprehend Austria Belgium bigoted bigotry canons Catholic and Protestant Catholic bishopricks Catholic bishops Catholic Church Catholic clergy CATHOLIC QUESTION Catholic tenets Catholics in Prussia centuries character Charter Schools Christian Church of England civil complete concession conciliation considered danger declaration DOMESTIC VIEW ecclesiastical affairs effect election emancipation empire endeavour enlightened equally established Europe existence faith with heretics fears feeling France Gallican church Germany Hanover Henry HENRY GALLY KNIGHT Holy honour influence Irish Catholics Jesuits Joseph II King kingdom kingdom of Hanover Let us remember letter liberal lics ment mind minister mode nations negociation never obedience objects opinion oppression papal bull Papal power Parliament peace peculiar Penal Laws person persuasion Poor Laws Pope present proof Protestant ascend province racter reformed reign religion religious repeal resisted restoration of Ireland Roman Catholic Silesia sion spirit statute subjects temper tholic tion treaties triumph
Populære avsnitt
Side 47 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present Church Establishment as settled by law within this Realm. And I do solemnly swear that I never will exercise any privilege to which I am or may become entitled to disturb or weaken the Protestant religion or Protestant government in the United Kingdom.
Side 50 - I believe, that no act in itself unjust, immoral, or wicked, can ever be justified or excused by or under pretence or colour, that it was done either for the good of the church, or in obedience to any ecclesiastical power whatsoever.
Side 50 - Catholics, or in the doctrines of the Church of Rome, any law or principle which makes it lawful for Catholics to break their faith with heretics, or others of a different persuasion from themselves, in matters of religion, either in public or private concerns.
Side 53 - This is the catholic faith : which except a man believe faithfully he cannot be saved.
Side 44 - March, 1789." (Signed in due form.) " UNIVERSITY OF LOUVAIN. " The Faculty of Divinity at Louvain, having been requested to give her opinion upon the questions above stated, does it with readiness ; but struck with astonishment that such questions should, at the end of this eighteenth century, be proposed to any learned body by inhabitants of a kingdom that glories in the talents and discernment of its natives.
Side 17 - The Concordat might, be abolished, and " the right would still remain. It is inherent in the French monarchs from "" the commencement of their monarchy. It is an essential appendage of " the crown; kings appoint because they are kings. The instant the '* church acquired a civil existence, its dignities became real magistracies, **" the disposal of which necessarily belongs to the sovereign, as they are a " delegated portion of the supreme power, and protected by the laws, and
Side 51 - God, are previous and indispensable requisites to establish a well-founded expectation of forgiveness ; and that any person who receives absolution without these previous requisites, so far from obtaining thereby any remission of his sins, incurs the additional guilt of violating a sacrament...
Side 51 - FORGIVE, they are forgiven. (John xx. 23.) But no actual sin can be forgiven at the mere will of any Pope, or any priest, or any person whomsoever, without a sincere sorrow for having offended God, and a firm resolution to avoid future guilt, and to atone for past transgressions.