Fifteen Sermons Preached at Rolls Chapel: To which is Added Six Sermons Preached on Publick OccasionsJ. and P. Knapton, 1749 - 480 sider |
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Side iv
... those alone are Judges , whether or no and how far this is a Fault , who are Judges , whether no and how far it might have been avoided -- thofe only who will be at the Trou- ble to understand what is here faid , and to fee how far the ...
... those alone are Judges , whether or no and how far this is a Fault , who are Judges , whether no and how far it might have been avoided -- thofe only who will be at the Trou- ble to understand what is here faid , and to fee how far the ...
Side v
... those who are not thus informed ; but thofe who are , will be difpofed to excufe fuch a Manner , and other Things of the like Kind , as a faving of their Patience . HOWEVER upon the whole , as the Title of Sermons gives fome Right to ...
... those who are not thus informed ; but thofe who are , will be difpofed to excufe fuch a Manner , and other Things of the like Kind , as a faving of their Patience . HOWEVER upon the whole , as the Title of Sermons gives fome Right to ...
Side viii
... those Paf- fions ; yet it appeared of Ufe to unfold that inward Conviction , and lay it open in a more explicit Manner , than I had feen done ; efpecially when there were not wanting Per- fons , who manifeftly mistook the whole thing ...
... those Paf- fions ; yet it appeared of Ufe to unfold that inward Conviction , and lay it open in a more explicit Manner , than I had feen done ; efpecially when there were not wanting Per- fons , who manifeftly mistook the whole thing ...
Side ix
... those Words , but acting as any of the feveral Parts without Diftinction , of a Man's Nature happened moft to incline him * . WHOEVER thinks it worth while to con- fider this Matter thoroughly , should begin with stating to himself ...
... those Words , but acting as any of the feveral Parts without Diftinction , of a Man's Nature happened moft to incline him * . WHOEVER thinks it worth while to con- fider this Matter thoroughly , should begin with stating to himself ...
Side x
... those se- veral Parts put together , or confider them as to be put together in the Manner of a Watch ; let him form a Notion of the Re- lations which thofe feveral Parts have to each other - all conducive in their respective Ways , to ...
... those se- veral Parts put together , or confider them as to be put together in the Manner of a Watch ; let him form a Notion of the Re- lations which thofe feveral Parts have to each other - all conducive in their respective Ways , to ...
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Fifteen Sermons Preached at Rolls Chapel: To which is Added Six Sermons ... Joseph Butler Uten tilgangsbegrensning - 1749 |
Vanlige uttrykk og setninger
abfolutely Action Affection Affiftance againſt alfo alſo amongſt anſwer Appetites arife Balaam becauſe Behaviour Benevolence Cafe cern Character Charity Chriftian Circumftances Compaffion Confcience Confequence confider Confideration confifts Conftitution Courfe Courſe Creatures Defign Defire Degree diftinct endeavour Evil exerciſed faid fame feems Fellow-creatures felves ferve feveral fhall fhew fhould fince fome fomewhat fpeaking ftand ftill fuch fuppofe furely Goodneſs Government greateſt Happineſs hath higheſt himſelf increaſe Inftances Inftruction Injury Intereft itſelf juft Kind laft lefs leſs Liberty likewife Love manifeft Mankind Manner Meaſure Mifery Mind Moab moft moral moſt muft muſt Nature neceffarily neceffary nefs Neighbour neral Obfervation Object Obligations Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Poor prefent Principle publick Purpoſes raiſed Reaſon Refpects Religion Riches Self-love Senfe Senſe SERM SERMON ſhall ſpeak Temper thefe themſelves ther theſe thing thofe thoſe tion ture Underſtanding unto uſed Vice Virtue Wiſdom World XVII XVIII
Populære avsnitt
Side 310 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 177 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Side 118 - And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
Side 178 - And there came a traveller unto the rich man, and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
Side xl - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Side 119 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Side 142 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Side 257 - That which we more strictly call piety, or the love of God, and which is an essential part of a right temper, some may perhaps imagine no way connected with benevolence: yet surely they must be connected, if there be indeed in being an object infinitely...
Side ii - ... this idle way of reading and considering things. . By this means, time, even in solitude, is happily got rid of, without the pain of attention ^ Neither is any; part of it more put to the account of idleness, one can scarce forbear saying, -is spent with less thought, than great part of that which is spent in reading.
Side 312 - Our province is virtue and religion, life and manners; the science of improving the temper, and making the heart better. This is the field assigned us to cultivate: how much it has lain neglected is indeed astonishing.